Monday, August 24, 2015

Pressure on Africa's Bishops for Aberrosexual Agenda -- Are Swiss Bishops Also Participating?

Will Bishops of Sub-Saharan Africa be Put Under
Pressure by Catholic European Organizations to
Accept Aberrosexual Agenda
(New York / Lucerne) At the end of the Synod of Bishops in 2014 on the family  Bishop Nicolas Djomo Lola of Tshumbe, President of the Bishops' Conference of the Democratic Republic of Congo , complained in an interview from NBQ that the pressure on poor countries is very strong: "The agencies United Nations and non-governmental organizations, many of them from Europe, make their aid more and more dependent on whether or not the recipient accepts the gender ideology with its negative consequences for the family."
The Congolese Bishops expressed deep concern in the wake of the interview  that there is a  desire to make  "undue exercise of pressure" that is also noticeable in "European Catholic associations". This is in any event his personal impression that he had come to. This impression seems to find much confirmation.

Gift from Catholic Fastenopfer Swiss Catholics for Homo project against Africa's bishops?

Catholic News Agency (CNA) reported that the relief organization of the Catholic Fastenopfer Swiss Catholics along with a well-known US foundation, the project of homosexual activists funded to counteract the attitude of African bishops at the upcoming Synod of Bishops.
At first it was a matter of producing a documentary that should support "LGBT Catholics" in black African states. The producer is the European Forum of Christian LGBT groups based in the Netherlands. In its Annual Report 2014/2015 it states that the Forum is reacting "to the extremely negative impact of the African bishops to the final document of the Synod Family 2014." "We have considered it important to give greater attention to the voice of LGBT Catholics of this region."

Arcus Foundation invests millions in gay organizations

The Arcus Foundation from the United States offered several hundred thousand dollars  for the film project. The Fastenopfer Swiss Catholics are supposed to  have paid a grant of 15,000 dollars. The support of the Arcus Foundation is not surprising. It has promoted aberrosexual activities of all kinds for many years. On their website it says that the Foundation has invested $ 17 million in 2013 aberrosexual organizations alone.
The  Arcus Foundation was established in 2000 by aberrosexual John Stryker, a billionaire trust recipient. The Foundation was able to distribute114 million dollars in 2014. It is committed to the conservation of nature and the natural habitat of animals, especially monkeys, for 'social justice' and especially for LGBT rights. 
In 2014 John Stryker donated $ 200,000, "to help LGBT supporters to influence the position of the Catholic Church and oppose their ultraconservative supporters." Here some American bishops were explicitly mentioned who are committed in a special way for the promotion and protection of the family.

Fastenopfer Swiss Catholics

Things are quite different  for the Swiss financiers. Fastenopfer is the official international aid agency of  Swiss Catholics based in Lucerne. The Fund was established in 1961, collects either directly or through the parish donations. Financial contributions also flow from the federal government and some cantons and political municipalities. In 2014 they received 18.5 million Swiss francs. The President of Fastenopfer Swiss Catholics is Bishop Felix Gmür from Basel. Two of the new board members are directly appointed by the Swiss Bishops' Conference. The objectives of the Arcus Foundation is completely unrelated  Catholic charity Aid and its objectives.
According to Catholic News Agency, co-financing the homo-film project was not decided by the Lenten -Director Patrick Renz, and not approved by the Foundation or the Foundation President, Bishop Gmür. Although the director commissioned for the project backed out of the film at the last moment due to health problems,  it was still implemented.

New homosexual network holds first meeting in Rome in front of the Synod of Bishops 

Instead of a documentary, interviews were conducted in an anthology just before the start of the Synod of Bishops by the Global Network of Rainbow Catholics which are to be published in English and Italian.
This new  network wants to hold its first meeting in Rome from 1st-4th October and thus immediately before the start of the Synod of Bishops on October 4.
On the website of Catholic Fastenopfer there is no indication as to working with the Arcus Foundation and the support of aberrosexual project. The CNA report was also previously denied. If confirmed the flow of money, it would be a further confirmation of the concern expressed by Bishop Djomo that Catholic organizations themselves are taking part, contrary to the teaching of the Catholic doctrine, to exert pressure on Africa to accept the aberrosexual agenda. This includes the cooperation of Catholic organizations in the fields of development aid and human rights with non-Catholic organizations, whose aims are the promotion and enforcement of abortion and gender ideology (see Catholic Women's Movement in Austria in the Network of Abortion Lobby and Gender Ideology ).
Eleven black African bishops are raising their voices in a forthcoming book  against the gender ideology.  To be treated but overlooking the Synod of Bishops  there will also be topics such as,  environment, food, globalization, economy, peace, and dialogue between religions
Text: Giuseppe Nardi
Image: NBQ / Catholic Lenten Fund / Arcus Foundation (screenshots)
Trans: Tancred vekron99@hotmail.com
AMDG

Sunday, August 23, 2015

Bishop Huonder Receives Death Threat



The shepherd has consulted the police about to a letter to him with a bullet.

Zurich (kath.net/ KNA) The Bishop of Chur Vitus Huonder was apparently threatened after his comments about aberrosexuality. The dioese has been advised by the police about the safety of the bishop, said the "Neue Zürcher Zeitung" (Sunday). Among others Huonder had received an anonymous threatening letter with a bullet, diocese spokesman Giuseppe Garcia told the paper. The diocese has ruled out criminal charges. The bishop will be praying for those who threatened him.

Huonder had cited in a lecture in Fulda on July 31, among other biblical passages from the Old Testament, the Book of Leviticus. This calls sexual acts between people of the same sex an "abomination" and that they are to be "put to death". These passages quoted alone, said Huonder, "would be enough to give the issue of homosexuality a right turn from the perspective of faith." This triggered strong criticism. Subsequently, the Bishop of Chur apologized "to all people" who "felt hurt" by his remarks on the subject of abberrosexuality. His lecture on marriage, family and sexuality was at one point, "not thought out," he told the Swiss tabloid "Blick". He would now "comment in more detail and the whole presentation when he submits it for further review." (C) 2015 Catholic News Agency KNA GmbH. All rights reserved. Any media use and forwarding only under written agreements with CBA allowed. Photo: (C) kath.net/ sb Link to Kath.net... Trans: Tancred vekron99@hotmail.com

AMDG

Saturday, August 22, 2015

Benedictine Abbey Lying About Prior's Accusation -- Media Gives "Helping" Hand

Edit: St. John's Abbey is at it again, attempting to  throw up a diversion by getting a press release about an accusation that "happened 30 years ago," while ignoring a much more credible, damaging one against the same perpetrator.  The resignation, pending a further investigation of Father Thomas Andert, has been unsatisfactorily  covered in the various Minnesota media organs [here, here, SC Times which is usually favorable to Collegeville. NPR goes to some lengths to point out that the accusation is not detailed.  [How helpful.]. None of these news items mentions another accusation leveled against this monk, even going to the point of lying about it.  As Aelred Senna, the Abbey's spokesman is quoted as saying:

The abbey said they have no other incidents or allegations filed against him.1

 What about the other, very credible accusation which the Abbey, and coincidentally the press, is ignoring?  We'd made mention earlier that Andert had preyed upon a young man who recently committed suicide.  There's also evidence of Andert's grooming his alleged victim with his  odd love letters.  There is no mention of this by any of the news media.

It is possible that after they determine that the accusation isn't credible, they'll reinstate Andert as Prior.


We also gotta ask... Where are the dissident leftists like Father Michael Tegeder, who were so vocal when Archbishop Nienstedt was being attacked relentlessly by the national and local news media?  The national news media doesn't seem to care on this count.  They weren't very helpful during the Marriage Amendment, either.

Josh Guimond is still missing and St. John's Abbey is still an organ of error and deceitfulness.

Pope Prays Among the Faithful at the Altar of Saint Pius X

Edit: found this at Vatican Insider, Italian version, and thought it might be interesting. Looks like the priest saying Mass here was saying it ad orientem.  The article continues on to draw similarities between Pope Francis' predecessor and himself, as the sainted Pope was not one to stand on formalities and intended to reform the curia.  It should be noted that Tornielli, writing for the center-left La Stampa, is quite a devotee of Pope Francis and an advocate for "pastoral solutions." Nothing to be trepidatious about or look much into, but there it is:

Yesterday morning Francesco prayed on his knees in front of the body of his Venetian predecessor, remembered for his Catechism and extending the Eucharist to children. "I am his devotee," he confided Bergoglio, who moved the nativity  in St Peter so as not to cover the the saint's tomb

ANDREA TORNIELLI VATICAN CITY

"I am a devotee of St. Pius X ...". With these words, Francis explained to Monsignor Lucio Bonora - Treviso Prelate of the Secretary of State,  scholar of Pope Sarto - his presence among the faithful at the chapel in St. Peter's, which exhibits the relics of the Venetian Pontiff.  Bergoglio, after he celebrated early morning Mass on Friday, August 21, the day when the Church celebrates  the memory of St. Pius X, , took to the basilica to pray before the body of his predecessor. While he was kneeling before the altar, a Mass  began, celebrated by Fr Bonora, who arrived in the chapel before  fifty faithful, including the Pope. Francis, as reported by the website the diocesan weekly of Treviso "The life of the people",  had decided to remain, participating in the celebration. He got up from the bench to receive the kiss of peace, and got in line to receive communion, continuing the time of worship and offering thanksgiving on his knees. "At the end the celebrant - writes "The Defence of the People" - he urged those present who had meanwhile gathered in large numbers to the chapel, to entrust to St. Pius X all the needs of their families and the Church, and especially the person of His successor, Pope Francis." Bergoglio, at the end of the Mass confided to Monsignor Bonora to pray especially for catechists. In Argentina, St. Pius X, the "Pope of the Catechism" is the patron saint of catechists, and as Archbishop of Buenos Aires, on the feast day of Saint Pius X, the Pope met with the catechists of the diocese. "I came to my prayer - he told Francesco Bonora  - because I had already celebrated mass early, but then I saw that you were coming to the altar to celebrate, and then I stopped ... I told you that I  am devoted to St. Pius X ."

Link to Vatican Insider...

 (FOTO DI NICOLA ROSETTI - DA IL SISMOGRAFO)

Friday, August 21, 2015

Jesuit-Professor Bullies Faithful Catholic Student

Philosophical-Theological University of St. George
Frankfurt am Main
Experience with Jesuit professors of Philosophy and Theology at College in Frankfurt on the subjects of lay preaching and Christology.
A Gloss by Hubert Hecker.
The three decades after the Council meant  wild times for the liturgical experiments. One of the errors was the lay preaching at Holy Mass. In many parishes, the parish priest spared himself sermon preparation, leaving a layman to interpret the Gospel. This practice was also an effect of the anti-Roman tendencies at that time, because according to what was (and is) canon law,  preaching is an integral part of the priestly liturgy and is the task exclusively of the clergy.  The Vatican instruction of the Congregation for Worship from 2004 "recalled" once again the fact that the homily "is part of the liturgy itself and is subject to  the priest or deacon" as a special form of preaching.
To date, reports from participants in   Catholic message fora is that in dioceses with modernist bishops, lay preaching is still spreading. Some bishops even encourage pastoral assistants, parish officials or council members are tolerated, sometimes receive downright encouragement to do so.

Another attempt to make the lay preaching attractive

The rector of the Jesuit-run University of Philosophy and Theology in St. George in Frankfurt has recently launched a new attempt to undermine the Church's ban on lay preaching. This act of ecclesiastical disobedience comes on very soft soles, therefore with such mellifluous words such as "enlivening the Annunciation" and search "for open forms of preaching". Father Ansgar Wucherpfennig SJ apparently mastered the method of  hollow  persuasion when he can lead his submissions in the rhetorical question: "Why should a family man and a professor can not interpret the Scriptures according to the Gospel?" Yes, why not? - You can sense an echo from St. George students. After all, the social experiences (eg. As a father) are recently considered to be a  third source of revelation alongside Scripture and Tradition!
In a reader forum, there have been heated discussions about this initiative by the Frankfurt university rector. One participant said, "at the Philosophical-Theological University of St George everything is taught, not only Catholic doctrine. In this respect it is of little importance, whether a lay person preaches against the doctrine or a priest."  This statement, however, is clearly excessive,  insofar as it lumps the sum of all professors in St. Georgen as deviating from the Catholic doctrine. Nevertheless, the statement has  a grain of truth.

Parody of the Gospel

Dieter Boehler SJ
According to information from a student of St. George, there is evidence  from the lectures of at least three professors that they do not believe in the divine sonship of Jesus Christ.  One of them is likely to be Prof. Dr. Dieter Boehler SJ lic.  In a lecture in one of the IK-circles, he stated his theory of divine sonship a few years ago  that that it was a write-up of later authors. Jesus himself had not been seen as divine, as the Evangelists saw him. A listener of the talk protested against this presentation in  the discussion, but was silenced.
In a lecture a few days later, Professor Boehler made fun of the incident: A listener of his lecture had contradicted him by claiming the divine self-consciousness of Jesus Christ. He then directed the remark at him: "Jesus was sitting in the sandbox and had said, 'I am the Son of God! I am the Son of God.'" There was loud laughter of the students at such naivety of dumb believers.  With this parody of the Gospel he obviously meant to ridicule  all faithful Catholics, who adhere to the biblical witness of the Gospels and the dogmatic statements of the early Church.

Freedom of speech about everything

  • The one ridiculed then wrote to the then rector of the Jesuit college and asked that Prof. Boehler should review the joke from the auditorium in a meeting with the ridiculed student.
  • For this, the university teacher was of course too cowardly and also, the rector wanted to take no action against the offending statement.
  • Not even against public deviation from the teachings of the Church?
  • No, insisted the Rector. That is the freedom of teaching that professors instructing the students should express their opinion - and that includes questioning of the divine sonship of Jesus Christ.
Of course, the professors are allowed to tell  their students  their opinion, thus the objection - for example in recreational encounters.  But as a university teacher of theology, professors are not asked for their private opinion, but commissioned by the Church and paid from  (Church) taxes  to communicate the Church's teaching.

Introduce the pluralism of professorial opinion in homiletic preaching

This is yet again only one opinion! - is how the followers of  such Jesuits  should counter, who want to reduce all biblical and doctrinal truth statements to opinions. This approach is followed logically in an appreciation of the diversity of opinions for the homily. Accordingly, any preacher could contribute to "enliven the proclamation". Looking "for open forms of preaching" would soon begin a homiletical debate in the university chapel - about the question: Jesus Christ - true God and man, or only subsequent fiction? Here, a family man could then contribute to this question with his experience of social reality as a third source of revelation. The student audience should be able to contribute. For the purposes of the active participation in the liturgy they are likely to ask, heckle and applaud,  statements contributing to a quick lively exchange of opinions about the gospel. However, then, such debates in a sermon would be deceptively similar to a seminar-discussion. The next step would then be logically to assert that real seminar debates are actual preaching and to refrain from preaching in the Church altogether.
Text: Hubert Hecker
Image: Wikicommons / Youtube (Screenshot)

ISIS Destroys 1,600 Year Old Church -- Abbot Feared Dead


ISLAMIC STATE (ISIS) fighters have bulldozed a 1,600-year-old Christian monastery after abducting and reportedly slaughtering its inhabitants. 

ISIS fighters destroying the monastery at Mar ElianIG

ISIS released a sick video showing its fighters destroying the ancient monastery

The twisted terror group today released a video showing its barbaric militants razing the ancient Mar Elian monastery to the ground, even digging up and desecrating the bones of a Christian saint. 

There were reports that fighters had also kidnapped the monastery's abbot, Father Jacques Mouraud and a church volunteer, Botros Hanna, who are both now feared dead. 

Earlier this month ISIS abducted up to 250 Christians from the monastery and its surrounding villages, many of whom were women and children. 

A bulldozer destroys the Mar Elian monasteryIG

The barbarians gloated about their wanton destruction online

A bulldozer destroys the monasteryIG

The monastery was outside the Syrian city of Homs

The ruins of Mar Elian monasteryIG

ISIS fighters gleefully boasted about destroying the ancient church

In the sick video the terrorists can be seen gleefully removing the remains of Saint Elian, after whom the monastery was named, from their ancient stone sarcophagus. 

The church is said to have been built on the spot where Saint Elian died after he was killed by his father, a Roman officer, for refusing to denounce his faith. 

It was a popular pilgrim site with Christians throughout the Middle East and housed Roman frescos which were amongst the oldest paintings in the region. 

http://www.express.co.uk/news/world/599816/ISIS-Islamic-State-Mar-Elian-monastery-Homs-Syria-bulldoze-saint