Wednesday, January 28, 2015

Cardinal Baldisseri Undermines Catholic Teaching on Marriage -- But the Laymovements Say "No, Thank You" to Kasper-line


Cardinal Kasper Baldisseri and the agenda of Pope Francis: Listen to the laity, but silence them,
 if they do not say what you want?
(Rome) Preparations continue for the Synod of Bishops on the family in 2015. The Pontifical Family Council has invited  the leaders of the world's most important Catholic layity to Rome to hear their views on the 46 questions of the new questionnaire from 22 to 24th January, which will be the basis of the Instrumentum laboris  of the Synod. But the result was not as Cardinal Baldisseri, the Secretary General of the Synod of Bishops had planned.  The cardinal, who acted as an extended arm of Pope Francis at the Synod of Bishops in 2014, was angry and broke out with rage in his statements against the lay representatives.

Lay movements: Yes to Loving Acceptance, but No to Communion without the State of Grace

Everything went down very discreetly. The communicative Secretary General of the Synod of Bishops, Cardinal Lorenzo Baldisseri, appointed by Pope Francis, made no public announcements.  This seems to have to do with the fact that the outcome of the hearing did not meet the expectations of the General Secretariat of the Synod of Bishops. The priest Santiago Martín, founder of the Franciscans of Mary conceived the opinions of lay associations in an essay titled: "Catholic Laity: Discount, No thanks!."
"Virtually all lay movements represented in Rome have spoken out in favor of retaining the traditional doctrine." The outcome of the hearing "would not clear and may be clearer. Practically the whole of those present in Rome, about eighty movements, including the most significant and most members who have spoken in favor of retaining the traditional doctrine. Everyone says that the process of marriage annulments  should be accelerated, but without making a Catholic divorce of it, and that the divorcee is to be met with great love, so that they do not feel excluded from the Church, but without prejudice to the Eucharist becoming devalued and are not allowed access to Communion without being in a state of grace. The base has clearly said, 'Discount, no thank you!' "

Frankness of the Laity, Who do not Like Rome - Cardinal Baldisseri's Indignant Reaction


Cardinal Baldisseri
Laymen were posseed of that those frankness claimed, the Pope Francis in his welcome address had called for the opening of the Synod of Bishops on October 6, 2014. A frankness that a group of cardinals at the Synod revealed by defending Catholic doctrine against the papal supported Kasper-line. Even at the risk, thereby fall into disgrace with Pope Francis, who actually made ​​an example by the Synod on the Word of leader of the defenders of the indissolubility of marriage.
Accordingly,  Cardinal Baldisseri, the Secretary General of the Synod of Bishops reacted angrily to the opinions of the laity. He defended the "right" of Cardinal Kasper against criticism of the laity, to require the approval of adulterers to communion. Cardinal Baldisseri spoke not of adulterers, but of "divorced persons who live in relationships unrecognized by the Church."

Baldisseri: Jesus' Words "Can be Called into Question"

Baldisseri contradicted the lay representatives, and they should "not be surprised", because there are theologians who oppose the teaching of the Church. What was understood by those present was that the Cardinal wanted to say that the Church's teaching is not so clear on the point.
Finally Baldisseri claimed that the dogmas of the Church "evolved" and that "there is no point to hold a synod, if you then just repeat what was always said."
But indignation among those present broke Baldisseris final assertion: "Just because a certain understanding 2000 years ago was in a place that does not mean that it can not be called into question."

Layman Says Words of Jesus Christ are "Immutable Law" and "Can not be Called into Question"

The lay representatives could not wait to give their  ​​reaction. Patrick Buckley, the international representative of the Society for the Protection of Unborn Children commenting on the statements Cardinal Baldisseris, said:
"The Church's teaching on the indissolubility of marriage is based on the words of Jesus Christ. These words may have been spoken 2000 years ago, but remain an immutable law of God for the Catholics, nothing more and nothing less. "
Mary Madise, director of Voice of  the Family said: "Cardinal Baldisseri has publicly corrected one delegate, who protested the attacks against the Catholic doctrine. Unmistakably, the same thing did not happen not so shortly afterwards, where another delegate denied the Church's teaching on contraception. One had the impression that there is only one sin today, the defense of what the Church has always taught. "

"Sophistry of Professional Dissidents Does Not Help Suffering Families"

About the overall climate regarding the hearing from   the Roman position, Madise said: "It seemed as if one could discuss just about everything at this conference, including  questions that have already been clarified by the Magisterium of the Church. Such a debate distracts from the task of finding real solutions to the problems encountered by the families really face. The serious evils such as abortion, euthanasia and the attacks on the rights of parents was barely touched on in the discussion. These are some of the key issues that were incidentally also ignores the final report of the Synod in 2014. The suffering  of families is not helped by the subtleties of professional dissenters, whether these are church leaders or laity. "
Voice of the Family called for, considering the "shocking experience" a few days ago in Rome, all Catholics to unite in prayer so the Catholic doctrine affirms marriage and family in any document of the Pontifical Family Council in the wake of the conference and when the Synod of Bishops is formulated in the fall.
Text: Giuseppe Nardi
image: InfoVaticana
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Tuesday, January 27, 2015

Church and Aberrosexual Agenda -- From Stockholm's Lesbian Bishop to Francis' Informal Method

Stockholm's Lesbian Bishopess With Her Partner
(Stockholm) The Lutheran "Church of Sweden" separated de facto in 1526 by the Catholic Church, when King Gustav Vasa of the newly independent Kingdom of Sweden supported the Protestant Revolt. Until 2000, it was the established  church of Sweden.
The most populous Lutheran Diocese of Stockholm is named after the capital of Sweden. It was not established until 1942. Its territory was separated from the old, formerly Catholic diocese of Uppsala and Strängnäs.
Stockholm is considered the liberal flagship diocese in the country. In 1998  Caroline Krook was selected as the first woman bishop. It was followed in 2009 with Eva Avantail as  the first lesbian in Stockholm's Episcopate (pictured).

 Pope Calls Transsexuals Twice

Spanish Transexual  with fiance with the Pope
Where the levees have been burst with the Lutherans for several years, the Catholic Church has firmly held to the revelation of God, that He finds one of the worst abominations to be  homosexuality. As at all times, voices were heard in the past few decades on the zeitgeist issue of homosexuality in the Catholic Church, which represented an "accommodation" of the Church to the world. The more insistent the gay agenda is the articulated social policy, the louder the voices are. Since Pope Francis has taken the reigns, this  request for accommodation seems to have reached the top of the Church Itself.
On January 24, Pope Francis has received a Spaniard in audience, who now presents herself  as a man through a sex change.   According to information which had been released she was with her ​​girlfriend in Seville shopping, when she was called by the Pope. That was on December 20, not as initially reported on Christmas Eve. In this call, the Pope offered the invitation to the Vatican and was already predicting the date and time.  This was already the second phone call from the Pope. The first call was made ​​on December 8, Feast of the Immaculate Conception, and was "a first contact," according to Avvenire , the newspaper of the Italian bishops' conference reported today.

"We Want to Start a Family" - Pope is "Pleased"

In the guesthouse Santa Marta the Pope had embraced the Spaniard, who now calls herself   Diego. Likewise, the friend whom "Diego" brought in the Vatican. The transsexual told the Pope  his "dramatic personal and religious thing," said  Avvenire . The 48 year-old Spaniard today had undergone  gender reassignment at 40 because she felt like a man. Since then they don't "feel" they are  understood any longer in their home parish.
The  transexual wants, with the girlfriend presented to the Pope - always by his own admission -  to "start a family".  He claims the Pope  said that  "he was pleased".  La Repubblica therefore headlined yesterday: "Pope Francis receives  Spanish Transsexual in the Vatican with His Fiancée."

Move with Pocket Game Trick?

While Catholic teaching on homosexuality has not been previously on the Pope's  lips, he already sent a variety of signals for "opening up." It does not change the explicit teaching, so they may be reduced by defenders of the Pope to pastoral individual cases. However, the published opinion summarizes the various signals and spreads the impression that the Catholic Church is making a complete change under Pope Francis. Above all, the widespread impression that homosexuality is not a serious sin any more. And if that's what the Pope "says", who wants to be "more Catholic than the Pope?"
The procedure is not new. Also the other foci of Pope promotes a gradual de facto change of climate without explicitly touching the Church's teaching. Some Catholic observers try the approach to the gay agenda to be interpreted only as an apparent approach. It's presented as a test by the Pope to take the Church out of the public line of fire.  Secretum meum mihi, however, speaks of a "move" with which Francis only wants  to make it only less vulnerable. He's  known about the resistors, who would cause a change in the expressed teaching. He had developed his own "method", "around" these resistors. Although in real life instead, it provides basic perceptual changes in front of everyone, while critics may be unpleasantly forced to provide written proof, where the Pope had actually changed the doctrine. It's a  billing system which can not be provided because the Pope does not take care of the writing. A "sleight of hand," says the Argentine website Traditio Catholica. The two phone calls in which transsexuals are an indication of a conscious "planned signal" by the Pope for considerable media attention, broad impact, and yet everything is done informally.
Text: Giuseppe Nardi
image: Catapulta / La Repubblica (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, January 26, 2015

Pope Receives Transexual With "Girlfriend" -- Papal Approach to the Mainstream?

(Rome) This past weekend, Pope Francis received the Spanish Transgender, Diego Neria Lajarraga. This was reported by the Spanish newspaper Hoy in its Monday edition. Diego is actually a woman and has gained the masculine given name after a sex change. Pope Francis received Diego with his girlfriend.
According to the transsexuals they received a phone call from Pope Francis on Christmas Eve 2014. At the weekend she was now the guest of the head of the Catholic Church in Santa Marta Guest House, received in audience at the Vatican. Neria Lajarraga describes themselves as "practicing Catholics".

Letter to the Pope, the Pope Phone Call and Audience

Last fall, she had written the Pope  a letter complaining that she will be "excluded" as a "practicing Catholic" in her home parish in the Spanish city of Plasencia, since she had undergone a sex change. A priest, said Diego Neria Lajarraga,  even insulted  her as a "daughter of the devil".
Pope Francis read the letter, picked up the phone and invited the   Spaniard and her "girlfriend" in the Vatican. There was no official audience, but one of the many non-protocol-related meetings at which the pontificate of the Argentine Pope is so rich. As the newspaper "Hoy" writes, Diego turned to the Pope because she felt that he would listen to her. Whether Diego also listened to the Pope, is not known. Is not known, nor what the Pope  said to the  woman. All information  has been submitted by Diego Neria Lajarraga. The Holy See did not share even   that the encounter took place.

Catholic Media Goes Silent - Except the German

While the Vatican media are silent, the German section of Vatican Radio [They're probably wildly jubilant.] is the only one who reported on the out-of protocol audience: "Transgender Man Received by Pope" after previously the official Catholic media agencies had adopted in German-speaking countries on the topic.
"The meeting took place against the background of a perceived change of course by some observers to the Vatican Catholic lesbian, gay, bisexual and transgender (LGBT). LGBT lobbying groups have repeatedly emphasized that since taking office two years ago, Francis' moderate tone  would be expressed from the Vatican  in the view of the relevant issues," says ORF online report.

Chronology of a "Rapprochement"

With the promotion of a homosexual [pederast?] priest for personal confidant of the Pope, according to the statement on homosexuality, "Who am I to judge?" And after trying to insert into the synod paper on the family an "opening" toward homosexuality,  the approach between Pope Francis and mainstream has gone further. This is, in any event, the signal as it has been received and distributed by the media. Even the Catholic. The Catholic teaching on homosexuality remains by   the way. It is not mentioned. Pope Francis knows how much  to select his interlocutors who are media-friendly and worthy of applause. 
Text: Giuseppe Nardi
image: Vatican Radio (screenshot)
Trans; Tancred vekron99@hotmail.com
AMDG

Pope Francis Renews His Rejection of Mission and Return?



(Rome) At conclusion of the Week of Prayer for Christian Unity Pope Francis refused the mutual "poaching" of believers among Christian denominations. Another rejection of conversion and mission? What to mission, the Church?

Since the Second Vatican Council, there has been double trouble in the Catholic Church in terms of mission and conversion. On the one there is the question of the relationship to other Christian denominations. Secondly, the question of relations with other religions. The question is complex and has a variety of facets. Ecumenism and religious freedom are two main keywords.

Pope Francis fell at first in his short pontificate on several occasions by ambivalent statements about mission, proselytism and conversions. Statements that came close to an actual distancing from any constructive conversions or even explicitly made such an expression. What Pope Francis says exactly can be barely made out with accuracy because a diffuse use of certain terms cancels any substantive focus. The tendency, therefore, the observer receives more of an impression that in turn must remain ambivalent.

No "poaching" among Christians

At the conclusion of the Week of Prayer for Christian Unity in the Roman Patriarchal Basilica of St. Paul Outside the Walls Pope Francis uttered a refusal of "poaching" of believers among Christian churches in his homily last Sunday.

"The shared commitment to proclaim the Gospel, allows the overcomiing of any form of proselytism and the temptation to be embroiled in competition," he said at the Ecumenical Service that takes place at the end of the year in Rome Week of Prayer for Christian Unity in St. Paul Outside the Walls.

All Christians are "in the service of one and the same gospel" said the Pope. At the same time he urged in the Church of Saint Paul Outside the Walls to put aside "all polemical or apologetic behavior" and jointly seek what binds all Christians. So could be overcome "many disputes inherited from the past among Christians".

"Serene, Meeting Another Without Animosity"

Next, the Pope turned against intellectual showiness in ecumenical dialogue in his sermon. Christian unity will not be the result of "sophisticated theoretical discussions," in which each is trying to convince others of the validity of their own views. Christians must come to the realization that they "need each other" to penetrate into the depth of the mystery of God, said Francis. In order to understand each other and grow in love and truth, one must "stop, accept each other and listen to each other. In this way one begins to experience unity," Francis said.

The Pope pointed to the example of Jesus Christ. There he encouraged them, a "serene, meeting without animosity" looking at one who is different than you. Jesus shows that such an encounter with the stranger "can make us grow."

Historical and New Denominations

Again in the ecumenical prayer service was attended by high-ranking representatives of the historic Christian denominations. Together with the Pope, they prayed before the start of the Gospel at the tomb of the Apostle Paul.

Pope Francis has advanced ecumenical dialogue between Christian denominations around the Evangelicals and Pentecostal movements, while he personally and out of protocol gives the historic Protestant denominations less attention.

Rejection of Proselytizing and Conversion

But it is not only a rejection of a mutual "poaching" among Christians. Pope Francis issued in 2013 a rejection of proselytism (see Canonization of a Missionary, but Rejection of mission? ) and gave his first interview interview with the atheist Eugenio Scalfari a kind of blanket refusal of conversions (see No to Conversions, Yes to Mission - The Pope contradict Himself? ).

The contradictions in the statements of Pope Francis beginning in October 2013 already took the legal philosopher Mario Palmaro shortly before his death position (see Christ is not an option among many, certainly not for his representative on earth ). An analysis and critique that has lost none of its importance.

Text: Giuseppe Nardi

image: Wikicommons

Trans: Tancred vekron99@hotmail.com

Link to Katholisches.... AMDG

Sunday, January 25, 2015

Pope Recognizes African Witchcraft Victim and Martyrs of the Communists in Spain as Martyrs

The South African lay catechist and Samuel Benedict Daswa was killed by a crowd, because his Christian convictions opposed local spirit healers and witchcraft.

Vatican City (kath.net/KAP) Pope Francis has officially recognized 20 Spanish civil war victims and a lay Catholic from South Africa as martyrs on Friday. The future South African Blessed is Tshimangadzo Samuel Benedict Daswa (1946-90) from Mbahe in the former Venda homeland. Working on behalf of the Diocese of Tzaneen as catechist (photo), he was killed by a mob because in his Christian convictions, he opposed local spirit healers and their witchcraft. Whith the Spaniards, there are three members of the community of Josefite Sisters and 17 Trappist monks who were murdered in 1936 out of hatred for the Catholic Faith.

Still not officially recognized by the Congregation as a martyr, is the Salvadoran Socialist, Archbishop Oscar Romero (1917-1980) murdered while he was saying Mass. For him, the competent Theological Commission had confirmed the death was because of hatred of the faith according to information from the Vatican already. [How is that possible if they don't know who the assailants were?]

However, this vote must first be approved by the Cardinal of the Congregation. Overall, the Congregation of Saints published eleven decrees on Friday, with the approval of the Pope. For the Italian foundress Maria Teresa Casini (1864-1937), a miracle of healing was confirmed. There are no obstacles to her beatification. Seven other people have been recognized as having "heroic virtue." There is also the Ukrainian priest, Ladislav Bukowinski (1904-74), the US Founder Louis Schwartz, who died in 1992 at the age of 62 years in the Philippines, as well as the Japanese Elisabeth Maria Satoko Kitahara (1929-58).

Link to Kath.net... Trans: Tancred vekron99@hotmail.com AMDG

Papal Curial Reform with Contradiction

(Rome) The Summit curial reform approaches. Yet Pope Francis continues in his usual manner, "as he persecuted the good and promoted the bad in some cases" says the Vatican expert Sandro Magister.
At the same time, the Pope gave the ecclesiastical courts worldwide statements that have put things in a new direction with respect to marriage bond resolution.  

The Reform of the Curia, Which Holds Little Interest to the Pope

From the 9th-11th February the ninth meeting of the C9 Cardinal Council convened. After the meeting on the 13th and 14th of February there will follow a regular Cardinal Consistory, which will deal with the work and proposals of the C9 Council.
Eleven months ago  Pope Francis and the Cardinal Consistory remained behind closed doors in order to confront the issue of the family. The new family agenda was presented by Cardinal Walter Kasper. (By papal order)  This after two days of heated verbal exchanges. Much of the Cardinals felt almost overwhelmed. The conflict was continued at the Synod of Bishops in the fall of 2014.
Next month, Pope Francis will call the Cardinals together for the second ordinary consistory of his pontificate. This time, instead of the family, curial reform is on the agenda and will renew again, albeit at a different level, a, expectedly bitter conflict behind closed doors.
A month after his election  Pope Francis established an eight member Council of Cardinal advisors on 13 April 2013 that he wanted to advise him on the reform of the Roman Curia and in the management of the universal Church. Since the appointment of a new Cardinal Secretary of State, the Council was expanded to nine members. Since then the Council of Cardinal Advisers has been convened eight times for three days. Pope Francis was always present, except for the period of the mid-week general audiences.

Not All Proposals "Presentable"

Since then, many reform ideas are on the table, which are mutually exclusive in part. There are at least as many as the C9 Council of Cardinal Advisers has members. Some of them are not only contradictory but "not presentable," says Magister. The latter include the idea that different institutions and tribunals of the Vatican judiciary, including the Apostolic Penitentiary,  could be formed into a new Law Dicastry.  Thus, the separation of powers would  be overriden in a serious way.
Pope Francis has not yet commented on the reform plans. For now, he seems to have the C8 and presently C9  at work, promoting  a new collegiality. As a form of occupational therapy? The Pope was already known last year that he did not intend by 2016 to address the specific reforms. After his election, he established the Council, but has since  ruled as a Jesuit Father General. He alone decides when and what he wants. Whatever comes to mind, he goes on, collegiality or no.

Christmas Slap in Curia

When Francis on December 22, invited the Roman Curia to the Christmas reception, he administered a tangible slap to his closest associates instead of Christmas wishes. He threw their "diseases" publicly  in their faces. Fifteen pathologies the Pope said his staff suffered. "One meaner than the other," says Magister. Comparing the papal diagnosis with the papal decisions about layoffs or promotion in office, one can only marvel.

Pontifical Dismissal

The best known of the disempowered ones is Cardinal Raymond Leo Burke. Among the Vaticanistas there are different public assessments,  so Burke's attitude to leaving is dependent on the Vaticanist's understanding, or the Vaticanist's inclination to Pope Francis.  However, all agree that this is a snubbing in the practice of the Holy See, an affront to the individual opinions. The eminent canonist whose competence and moral straightness is respectfully acknowledged even by his opponents, was deported to a meaningless position in the leadership of the Church as the patron of an ornamental guard of honor.

Pontifical Promotions

Among the most incredible promotions continues to include the appointment of Msgr. Battista Ricca as a domestic prelate and personal delegate of the Pope at the Vatican Bank IOR.  There have been serious concerns raised about Ricca  because of his dubious way of life.   As a Vatican diplomat, he had  given "three Apostolic Nunciatures occasion for scandal", most recently in Montevideo, where he had taken his illicit room mate. Despite the entry of his superiors to Rome, he was indeed withdrawn from active diplomatic service, but  landed miraculously softly as director of the Roman Houses of the Vatican. Msgr. Ricca took over the management of the guesthouse Santa Marta and the guest house on Via della Scrofa. Also, ultimately, the diplomatic service, since in the guest houses accommodate important guests are  from around the world. He made many Cardinals of friends who spent the night there, including the current Pope, who made him his confidant in terms of the Vatican Bank in June 2013.

From the Fight Against "Gay Lobby" in the Vatican to Homosexual Promotion?

As a trait of the Pope, it seems to be clear that he no longer takes back previous decisions. Whoever falls from grace, he remains. Whoever is in favor, also remains.  It's truly amazing is in this context that Pope Francis in June 2013 lamented the existence of a "gay lobby" in the Vatican, against whom he wanted to proceed. In reality, the Papacy in the public eye has engaged in the unprecedented promotion of the homosexual lobby, and not just in the Vatican. This was followed by the appointment of Msgr. Ricca, who has been known as "the prelate gay lobby". As if offering a superlative for the media demand at the end of July 2013, he uttered the controversial sentence of this pontificate: "Who am I to judge?" And as a highlight to date Archbishop Bruno Forte, had been named by Francis for Special Secretary of the Synod of Bishops, as a recognition of homosexuality by the Church in the interim report of the Synod. The Synod Fathers rejected this passage, but Pope Francis still had them  published in the paper, and  adopted since it was an intergral part and the rejection of the synod only one accident that could be remedied in the second part of the Synod of Bishops in October 2015. At least this fatal impression must arise. Especially as it confirms that this approach  not  a go it alone by Archbishop Forte, but  agreed and approved by Pope advance.

Synod of Bishops as an Instrument of Pontifical Disruption?

Pope Francis seems to want to make the Synod of Bishops, a permanent institution. This is speculation for the time being, but the evidence suggests it. It initiates discussions and lets them run wild, which had been declared closed by its predecessors. This includes the admission of remarried divorcees to the sacraments and the discussion on the approval of a second marriage.
Today in the Church the more or less public, far more violent undercurrent of smoldering conflict was not being imposed by external circumstances on the Church. It has been triggered directly by Pope Francis. He convened the Synod of Bishops on the family, although this was no objective need. He appointed Cardinal Kasper as sole rapporteur, knowing full well what Kasper would recite before the astonished cardinals.

Resistance of the Margins: Paradox or Emblematic?

A remarkable, but perhaps not accidental detail is that the new family agenda and the paradoxical appurtenance  of "homosexuality" especially in the bishops of the "margins", particularly in Africa, parts of Asia and Eastern Europe where there is the fiercest resistance. Those "margins", Pope Francis has so often emphasized.
After the second part of the Synod of Bishops in nine months, the Pope will decide as an absolute monarch. Francis, who likes to be called "Bishop of Rome" and is hardly known as Pope, to the astonishment of all,  cried at the end of the Synod of Bishops in obvious anger at the synodal resistance of Cardinal Burke and "marginal bishops" to the astonishment of all that it according to canon law  he was entitled to the sole decision-making authority.

Master: "Obvious Sympathy for Progressive Wing"

The obvious sympathies of Francis fall to the progressive wing, which is led by the bishops of the German-speaking countries with their bulging coffers. The flirtation with the Orthodoxy of the East applies only to their liberal deviations from the Latin Church, the second and third marriage and the non-celibate diocesan clergy.
The progressive sympathy is otherwise more striking by conflicting signals of the pontificate clearly filtered out. The contradictions heard in sympathy for Pope Paul VI. The encyclical Humanae vitae he repeatedly stressed, praised and praised by his predecessor as a "prophet". Hardly an encyclical in Church history has come across more violent resistance and having been rejected by a number of Western bishops' conferences, including those of the German states.
In Manila, Francis added his praise for Paul VI. in the context of Humanae vitae and added that it was  "very merciful in  specific cases," however, also and "confessors have been asked to be very understanding." A weakening of his previous praise?

In Theory, Orthodox Paradox in Practice?

The Vatican expert Sandro Magister draws his conclusions and says that even the controversy over the divorced and remarried would "probably" end up in the same way. "Francis will stick in words the Catholic doctrine of the indissolubility of marriage, while encouraging the bishops and clergy, to have 'pastoral compassion' in practice  and understanding for the failed and then re-marriages."
Paul VI, who was beatified on the closing day of the Synod of Bishops in 2014,  drew with the Encyclical Humanae Vitae a storm of criticism and protest  - and outside the Church and became, despite being the great innovator of the Progressives,  the lonely man in the Vatican.
For Pope Francis is distinguished for the future rather to be the contradictory, "as he apparently gives both intransigents and innovators satisfaction," says Magister. If only it were not the word "apparently".
Text: Giuseppe Nardi
image: Settimo Cielo
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG






Heretical Father Richard McBrien Theologian Dies

Edit:  Dear God, please send us a sign.

NCR is not offering any prayers for the repose of his soul, and there is no sign that he ever did penance for his many years in the service of a dark lord.   In fact, NCR is embarking on a virtual canonization of one of the most unrepentant, unchastened, prideful and heretical theologians of  our day.  We expect endless laudatory praise coming from the usual propaganda organs. (The devil's own media will surely miss his services.)

It is to be hoped that his death will signal the continuing decline of the Modernist hegemony on Catholic education in the West.

It's an ecclesiastical crime, a testimony to the bankruptcy and cowardice of American Catholicism  that Our Lady's name was associated with this theological gremlin all these years.
Fr. Richard McBrien, who as a scholar brought distinction to a university theology department and who as an author and often-interviewed popular expert explained the Catholic church to the wider world, died early Sunday morning. He was 78. 
McBrien had been seriously ill for several years and had moved recently from South Bend, Ind., to his native Connecticut. 
It would be difficult to find a figure comparable in making understandable to a broad public the basic beliefs and traditions of the Roman Catholic church.

Saturday, January 24, 2015

Pope: Many Marriages Are Invalid Because of a Lack of Faith


Francis at traditional annual reception for judges of the Roman Rota: law "must be oriented to salvation and must not degenerate into splitting hairs"

Vatican City (kath.net/KAP) In the nullity of marriage should be examined in future reinforced the view of Pope Francis whether the relevant pairs of the importance of this sacrament were fully aware at the time of marriage. A Church court must always take into account the "context of values ​​and beliefs or lack or absence" when he seeking a marriage, the Pope said on Friday at the traditional reception for the judges of the Roman Rota in the Vatican.

If there is an ignorance of the Catholic understanding of marriage, may be a reason for marriage annulment under Church law, said the Pope. Today this possibility is more prevalent than in the past is no longer regarded as an exception. Currently, marriage would "tend to be seen as a mere form of affective satisfaction, founded in any manner and can be changed according to the sensitivity of each," said Francis.

Marriage annulments due to lack of faith mentioned in the debate in the Church in dealing with divorced and remarried have been brought up by those who wish change to the current official practice as an alternative.

Furthermore, the Pope called on Church judges to always keep in mind that the salvation of people who turn to the Church, should not be fail because "of legal obstacles." The law must be based on salvation and should not degenerate into "splitting hairs," says Francis.

Francis expressed the desire to be able to offer all the nullity of marriage free of charge for the person concerned. "The sacraments are free. The sacraments give us grace. And the marriage process is associated with the sacrament of marriage. I myself wish so much that all processes would be free!" He was pleased to see that the Rota for people in financial difficulties, a free legal aid agency is available.

Link to Kath.net...

AMDG

Friday, January 23, 2015

Bishop Tebartz-van Elst: New Job in Vatican



BILD: Tebartz van Elst will now take up the post of Secretary to the "Council for the Promotion of the New Evangelization" in Rome

Rome (kath.net) Obviously, there should be a "comeback" for the former Limburger Bishop Franz-Peter Tebartz van Elst after 15 months of a forced break. This was reported by the Bild newspaper on Friday. According to the newspaper, Tebartz van Elst will now take up the post of Secretary to the "Council for the Promotion of the New Evangelization" in Rome. Two weeks ago, there was apparently a discussionin the Vatican. Tebartz van Elst's spokeswoman Eva Demmerle was unable to deliver on a BILD request to make comment.

Historians Organize Petition to Inter Richard III with Catholic Rites

Edit:  Why not the Sarum Rite?  We were one of the first, if not the first, to suggest that a Catholic Bishop say the Sarum Rite to reinter Richard III. Archbishop Conti is familiar with the Sarum Rite.

Petition is organised by historians whose efforts led to the discovery of the king's remains
Three thousand people have signed a petition calling for Richard III to be given a Catholic burial.
The petition, addressed to Cardinal Vincent Nichols, the Archbishop of Westminster, is being organised by the historians whose efforts led to the king’s remains being found under a car park in Leicester.
Under present plans Richard III, who died in the Battle of Bosworth in 1485, before the Reformation, will be buried at the Anglican cathedral in Leicester on March 26.
But Philippa Langley, leader of the Looking for Richard project, said the burial should take into account Richard III’s Catholic faith.
She said: “It seems this former king and head of state is to be treated as a scientific specimen right up to and including the point at which he is laid in his coffin.”
Dr John Ashdown-Hill, a historian who worked to identify the bones, has also called for a Catholic burial, saying: “There is a lot of evidence that Richard III had a very serious personal faith. If Richard III had not have died, maybe the Anglican church would never have existed.”
However, a joint statement by Leicester Cathedral and the Catholic Diocese of Nottingham said these concerns were “fundamentally misplaced”.
The statement said: “There is no requirement in the Catholic tradition for prayers to be said at the coffining of human remains, including those of a monarch. The arrangements agreed between the university and the cathedral have the full support of the Catholic Church.”
Ecumenical services will surround the event, with Cardinal Nichols preaching a service of compline on the day the king’s remains are received into the cathedral.
The cardinal will also celebrate a Requiem Mass the next day at a nearby Catholic parish.

Link to Catholic Herald...

Link to Petition....

Link to Ashdown-Hill's page on Richard III....

Wednesday, January 21, 2015

"The Army of Mohammed is Awakened" -- Some Dead, 45 Destroyed Churches: The Price of Satire

Burning Church in Niger
(Niamey) A high price was paid for the printing of the Muhammad caricature on the front page of radical left-wing satire sheet Charlie Hebdo. A price that others had to pay, not by the print makers in Paris. While the West, particularly the France of Hollande's "republican march"  insisted that troding on the religious beliefs of others, the bill of the media mockery of human life is presented elsewhere. A bill that is paid at  thousands of kilometers distance with the blood of those whose only "fault" is to confess Christ. The deadly interaction between Islamism and relativism could be hardly more  brutally expressed.
In a message to the nation, which was distributed on 17 January,  Niger President Mahamadou Issoufou announced that four burned bodies were found in the remains of burned churches in the capital of Niamey. A fifth dead was found in Zinder where last Friday a wild rally against Charlie Hebdo spun out of control. In total, there are at least ten dead. With a hail of stones, Muslim protesters hurled stones at police before them. Two more churches were burned in Maradi, one in Gouré, three  in the capital alone where twelve of fourteen Catholic churches were "profaned, pillaged and destroyed," as Archbishop Michel Cartatéguy reported with tears in his eyes. "Everything is burned, it is nothing more, everything is in ruins and ashes," said the archbishop to Vatican Radio . A total of 128 injured people have reported injury. 189 people were arrested.

Islamist Banner Reading "I Sacrifice my Father and my Mother for our Prophet"

A total of 45 churches were invaded, destroyed and set on fire. There were five hotels and 36 restaurants as well as the orphanage of a Christian school. The figures clearly show the violent anti-Christian thrust. Bibles were torn up and burned in the street. Subsidiaries of French companies were devastated and French flags burned. The French Embassy urged all Frenchmen explicitly not to leave their homes.
The capital's cathedral was secured with great difficulty through a police cordon against attacking Islamists. Although the authorities had issued a ban on meetings,  a thousand Muslims tried to storm the Episcopal Church. They carried banners that read: "The army of Muhammad has awakened" and "I sacrifice my father and my mother for our prophets."

Or is Life Just Satire?

"Those who persecute the Christian,  understood nothing,"  said   President Issoufou trying to smooth everything over. Interior Minister Hassoumi Massoudou announced that among the demonstrators, flags of Nigerian Islamist Boko Haram militia appeared. The victims in Niger (17 million inhabitants, of which 80 per cent Muslims) as in other Islamic countries, have no personal guilt. They have no share in those who regard the disdain of religion as "law", despite  and in spite of all. Do the many dead touch the conscience of those who are scribbling around with their pencils in the air?  Whether someone asks pardon of  the Christians of Niger or at least sympathizes with them that mourn their dead and mourn before the ruins of their destroyed churches? Or, for some is life just a satire after all?
Text: Giuseppe Nardi
image: Koachi.com (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, January 19, 2015

"Women's Culture" of the Pontifical Council for Culture -- Women's Priests and the Abolition of Celibacy?

Cardinal Ravasi
(Vatican) in early February convenes the Plenary Assembly of the Pontifical Council for Culture . It will introduce some novelties. Above all, there will be more irritating  voices around this event.

Pope Francis Against Misogyny and Machismo

It is considered difficult to make it out. It's even worse  when you raise expectations. Yesterday, Sunday, Pope Francis spoke to thousands of young Filipino students at the Pontifical and Royal University of St. Thomas Aquinas in Manila. The Catholic Church leader said, as it suits him best, which is extemporaneously. In his speech, he took up the cudgels for women. In the audience there were at least as many girls as boys. However, only one girl was among the selected ones who were allowed to present a question to the Pope: "There are few women among you.Too few. Women have a lot to say in today's society. Sometimes we are misogynistic and give women no room."
The Universidad Santo Tomaso Manila was founded in 1611 and is the oldest university in Asia. Since 1927, enrollment has been open to women. Currently, there are more than 42,000 students studying at the university.

Feminist Theologians  Accuse Pope of "Antiquated Modes of Thought"

Despite the criticism against  "machismo" do not seem to be satisfied on this point all feminists and theologians with Pope Francis. On The Contrary. In a recent issue of the Journal of the Città dell'uomo (city of man) the progressive theologian Maria Cristina Bartolomei published a scathing criticism of Pope Francis, whom she accused of adherence to an "antiquated, and ossified in old and outdated categories,"
When hearing from  theologians  à la Bartolomei hear you understand the Apostle Paul, "when he orders that women should keep silence in the Church," wrote the Catholic Pro-Lifer Claudia Cirami in Papale Papale. Bartolomeis' "analysis" of Vatican documents  hardly extends beyond the fundamental criticism that it was a question of  "documents by men for men."   Besides this Bartolomei is otherwise "super happy"  with Pope Francis.

Progressive Cycle

The "city of men" is a cultural-political association founded by Giuseppe Lazzati. Lazzati (1909-1986) comes from the environment by Giuseppe Dossetti, the procedural "organizer" of the vote success of the "Rheinish Alliance" at the Second Vatican Council. Dossetti, the head of the left wing of the Christian Democrats, Lazzati  became a Christian Democrat after the war, for whom he was a member of the Constituent Assembly (1946-1948) and then to 1953, a member of parliament. Lazzati stands with Dossetti on that section  of political Catholicism, which dreamed of a common 'social' future with the political left, including the Communists, or at least was open to left alliances. They found support with certain reservations, in a part of the ecclesiastical hierarchy that Paul VI. represented on the papal throne.
In 1958 Lazzati got a chair of Christian Literature of Antiquity at the Catholic University in Milan. In 1961  Archbishop of Milan Montini made him the editor of the Catholic newspaper "L'Italia". After his election as Pope, Paul VI. offered Lazzati more posts. In 1968, he leaves the chair to his assistant Raniero Cantalamessa and Rector of the Catholic University. It was an office which he held until 1983. He died in 1986, and  in 1991 with the help of the Archbishop of Milan, Carlo Maria Martini,  the beatification process began. On July 5, 2014 Pope Francis recognized Giuseppe Lazzati recognized as a Servant of God.

"Return" to Regain 1789

Lady Theologians
From this environment came the sarcastic words now, while Cardinal Gianfranco Ravasi sought, the  President of the Pontifical Council for Culture with every effort to regain the alleged "return" of the Church in matters of women. By "return," the former Archbishop, Carlo Maria Cardinal Martini of Milan meant the 200 years since the French Revolution, which  the Church had to catch up.
For the 4th-7th February, he is holding a general meeting of his Congregation on the them of "Women's Culture: equality and difference".  It is to consult about a document that was "worked out by a group of women in the light of pastoral considerations of members and consultants." This group is about to become a kind of "Women's Council" as it says on the website of the Pontifical Council for Culture with great satisfaction. That would indeed be an "unprecedented novelty" in the Vatican. (See the report one of the new Consul of the Dicastery working on the document, the "erotic Buddhist" Pablo d'Ors - The "Erotic Buddhist" that Francis made ​​as the Consultant for Cultural Pontifical supports women priests? ). D'Ors announced that will speak at the General Assembly in February on the admissibility of "women's ordination" and the repeal of the priestly celibacy. For both had, the Spanish priest, "the time is right."

Teatro Argentina, "Sexy Video" and Feminist Anathema

Excommunicated "priestesses" the Association "Roman Catholic Women Priests' jostle at a "diner table "
That Cardinal Ravasi  has a penchant for public visibility, is known not only within the Vatican walls. Thus, for the opening of the General Assembly of the Pontifical Council for Culture a novelty has been planned. It will not take place in the Vatican, but the most famous Roman theater, the Teatro Argentina. The reference to the homeland of Pope Francis is gladly seen as a  fortuitous byproduct. The event is freely accessible. To apply, a private video was produced by the Vatican's Pontifical Council with the Italian theater and film actress Nancy Brilli, which was released before Christmas on the Internet.
But who would have hoped thus to satisfy everyone, was wrong. Even during the Christmas season,  the feminist US theologian Phyllis Zagano opened fire from the columns of the National Catholic Reporter (NCR). The flagship of the progressive US Catholics printed a broadside against the Vatican, Cardinal Ravasi and Nancy Brilli. Zagano explained it was because of the "Sexy" way  with the commercial broadcasters to advertise in a style.  A style that "is obsolete in the most advanced countries and in majority of Muslim countries is totally unacceptable," said the feminist.
Instead of a "provocative" promotional video with a pretty actress in the Vatican, they should, according Zagano, publish a collection of stories of abused, raped, imprisoned and murdered women. To be perfectly equal, the feminist theologian listed the same seven such possible topics.

Karinal Ravasi in "Sackcloth and Ashes"

This was just the first blow, but the second one followed immediately. John L. Allen, for years Vaticanist of the National Catholic Reporter, with best wire there, even though since 2014 he has been under contract with the Boston Globe, he found  a statement by Cardinal Ravasi   statement for Zağano's attack.
The Cardinal "sank in sackcloth and ashes," said Vatican expert Sandro Magister. "Now I understand that we have probably made ​​a mistake with the actress," said Allen who was able to quote the dicastry head. And promptly, the English version of the promotional video disappeared from the website of the Pontifical Council for Culture . There, the Italian version of the video runs on the English side to the motto: which no one will understand in the United States.
On the Internet, however, it is still in circulation if no longer desired by the publisher. The video CALL # LIFEOFWOMEN .
Text: Giuseppe Nardi
Image: Catholic Herald / PapalePapale
Tran: Tancred vekron99@hotmail.com
AMDG

Eritrea Now Has Its Own Archeparchy from the Ethiopian Catholic Church

Archeparch Menghisteab Tesfamariam of Asmara
(Rome) In the dispute within the  Ethiopian Catholic Church  united with Rome, Pope Francis has intervened with the establishment of a separate Metropolitan Church of Eritrea. The construction of the new Archeparchy of Asmara separates the territories of the states Ethiopia and Eritrea by churches. Thus, the last overriding differences are to be overcome.
As the first Metropolitan of the Archeparchy, the Pope has newly appointed  Menghesteab Tesfamariam from the Comboni Religious Order.
Most of the Christians of Ethiopia and Eritrea are  of the Ethiopian Orthodox Church, which emerged from the Patriarchate of Alexandria and is therefore strongly influenced by Copticism. Evangelization in the Horn of Africa had already begun in the first century. The first Ethiopian Christian was already mentioned in Scripture.
In 1450   the first union with Rome took place  because of Muslim attempts at conquest. followed in 1603 with another union  by Emperor Asnaf Sagad II., but  ended with the fall of the Emperor in 1632. Only in the 19th century were lasting unions on a small scale  achieved, which were promoted during the Italian colonial rule from 1894 in Eritrea and from 1936 also in Ethiopia. In 1930  the establishment of the first Ethiopian Catholic Ordinariate was established.
Over the years, several dioceses  were originated. Now Pope Francis has divided the former ecclesiastical province of Addis Ababa by the establishment of a second ecclesiastical province of Eritrea with three suffragans. Its membership includes about six percent of the Eritrean population. The Ecclesiastical Province of Addis Ababa remain two suffragan dioceses. They contain less than one percent of the Ethiopian population.
Unlike Latin Metropolitans, the Uniates have far-reaching powers    within their area of jurisdiction. 
Text: Giuseppe Nardi 
image: Archeparchy of Asmara
Trans; Tancred vekron99@hotmail.com
AMDG

Saturday, January 17, 2015

Death After Papal Mass in Philippines

Strong winds at the airport broke anchorages and caused a serious accident.

Tacloban (kath.net/ KAP)   Pope Francis' visit in Tacloban has been overshadowed by a death. After the Papal Mass, strong winds knocked over the moorings for one of the enormous loud speakers that were built at the airport, as Vatican Radio reported. It fell on a woman who succumbed to her injuries later. Philippine bishops assured the local media that Pope Francis learned her name, and pray for them.

Here's footage of Pope Francis leaving Tacoblan in a storm.


Friday, January 16, 2015

Islamic Terror and "Charlie Hebdo": Archbishop Wants to Decriminalize Blasphemy

Archbishop Jean Grallet
(Paris) The terror attack in Paris was justified by the insult of Muhammad and executed in the name of Allah.  One day before the assassination religious leaders, including the Catholic Archbishop of Strasbourg, called for the decriminalization of the offense of blasphemy. 
" Blasphemy is directly opposed to the second commandment. It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name. St. James condemns those "who blaspheme that honorable name [of Jesus] by which you are called. 78 The prohibition of blasphemy extends to language against Christ's Church, the saints, and sacred things. It is also blasphemous to make use of God's name to cover up criminal practices, to reduce peoples to servitude, to torture persons or put them to death. The misuse of God's name to commit a crime can provoke others to repudiate religion.
"Blasphemy contradicts the reverence owed ​​to God and his holy name. It is in itself a grave sin, "citing the Catechism of the Code of Canon Law , Canon 1369th

The Catechism does not apply to all Catholics?

Too bad that this only seems to apply to the Catechism today, but is no longer a part of the Catholic Church. Just one day before the Islamic attack on the editor of Charlie Hebdo in Paris, with remarkable timing, asked Archbishop Jean Pierre Grallet of Strasbourg along with Protestants, Jews and Muslims, the official deletion of blasphemy as a criminal offense in the Criminal Code. Such an offense no longer exists in secular France for a long time. Since the Alsace and German Lorraine was annexed in 1920 as a result of the First World War in France, there still exist continuity with parts of the German legal system.
The law currently in force provides for up to three years in prison for one  who  "incites a nuisance by blasphemy in public with offensive intent". In 2013, the  Ligue de Défense des Muslumans Judicial cited to this this penal provision in the Court of Strasbourg and display against cartoons of "Charlie Hebdo".
The procedure has been canceled due to formal errors. The Muslim League sees this lack of willingness to apply the law in force. For the rest of France, the offense against God since the time of the French Revolution is already no longer a criminal offense.

Archbishop Grallet: The Criminal Statute has Become "Obsolete"

A native of French Lorraine Franciscan, Archbishop Grallet, confirmed that among the representatives of the various religions "matured conviction for some time" was to demand the abolition of this charge because it has become "obsolete." "The Republic has sufficient means to invite us to mutual respect," Archbishop Grallet had explained. In it he reiterated with Abdellaq Nabaoui, deputy chairman of the Conseil régional du culte musulman (CRCM) in Alsace, who said he represented "the same line. What interests us is the freedom of expression." What some of his co-religionists think about it, you could see a few hours later in Paris.
The common demand was officially made during a hearing before the Observatoire de la laïcité raised in Paris. The "Monitoring Center of Secularism" is one of President François Hollande government agency launched initiatives   to monitor compliance with the strict separation of church and state. It reports directly to the Prime Minister. The president is the socialist politician Jean-Louis Bianco, who is also a European political adviser of his party.

Prosecution of blasphemy "an attack on freedom of speech"

Bianco and the other members of the "Monitoring Center" congratulated the religious leaders for the insight that it is "an exaggerated determination"  operative in the penal provision and this is an "attack on freedom of speech". Nicolas Cadène, the rapporteur of the "Monitoring Center" stressed that the religious leaders "have even suggested that we bring it to an end" because they consider the provision has "become obsolete". Nicolas Cadène, also a socialist, is a staff member of the cabinet of Environmental and Energy Minister Segolene Royal.
In the official opinion of the Observatoire de la laïcité  they name the "values" of "Liberty, Equality, Fraternity" as "one and indivisible, secular, democratic and social republic," in France. And it was brought simultaneously in comparison to the 2011 massacre of Anders Breivik.
A part of the Catholic Church, including the Archbishop of Strasbourg, holds it in common with the "Monitor" as it being "outdated"  to put the deliberate blasphemy to God under penalty, although Scripture, the Magisterium and the Tradition of the Church say otherwise. A view of the Catechism enough. Corrispondenza Romana commented on the events with an ironic rhetorical question: "Who knows if you will, sooner or later, reshuffle the cards in calling for the convening of an extraordinary Synod of Bishops?"
Text: Giuseppe Nardi
image: Corrispondenza Romana
Trans: Tancred verkon99@hotmail.com
Link to Katholisches....
AMDG


Related Posts Plugin for WordPress, Blogger...