Thursday, October 23, 2014

Will the Traditional Diocese of Albenga Receive a Commissar?

Bishop Oliveri of Albenga-Imperia
(Albenga / Rome) The "compassionate cure" which  Pope Francis has bestowed upon the Order of the Franciscans of the Immaculate   and the deposed Bishop Rogelio Livieres of Ciudad del Este, could be directed against another church representative who in some church circles is more than friendly to tradition. There is talk of Bishop Mario Oliveri of Albenga-Imperia on the Italian Riviera. Bishop Oliveri, born in 1944, was placed under de facto provisional supervision as a coadjutor bishop who has been asked by Pope Francis have an auxiliary bishop to the side.
Since the Diocese of Albenga-Imperia is located near the French border, the allegation that is made ​​to the bishop could also be represented as: " qui veut noyer son chien, l'accuse de la rage ". There are no official allegations. However, it seems to have to do with his friendliness to  tradition  and above all with a "misstep" in connection with the Franciscans of the Immaculate, which Rome  can not seem to forgive.

Growing Number of Candidates for the Priesthood

The diocese of Albenga-Imperia is characterized under Bishop Oliveri, among other things, by a growing number of seminarians. Since the diocese is friendly to tradition  and the direction of the training  of priests is designed in this sense, priestly vocations are attracted from other diocese in search of a Catholic seminary.  The diocese of Albenga-Imperia, which includes only ten percent of the Catholics of Liguria, has more seminarians than the whole rest of Liguria.
The same phenomenon is also experienced  by a tradition friendly  Diocese of Ciudad del Este in Paraguay. The Bishop has now been dismissed by Pope Francis. Recognize the signs, i.e. a popular slogan of our time, but these signs are not recognized. Some would say they are well recognized, but just to eliminate them. Given the yawning emptiness of many other seminaries has led to resentment of the flowering of Albenga in the past.

"Doctrinal and Liturgical Persecution of Clergé Réfractaire "

"Let us be under no illusions.  Some reason will be found. The real reason, however, is a doctrinal and liturgical persecution, which aims to strike the clergé réfractaire  which has resisted novel features, as it was already set during the French Revolution," said Messa in Latino
The decision to appoint a coadjutor was announced today by the Ligurian newspaper Il Secolo XIX . The daily bulletin of the Vatican has published  nothing.
Bishop Mario Oliveri was born in the Ligurian diocese of Acqui, consecrated in 1968 where he was incardinated a priest. The thesis of his doctorate at the Lateran University Church in law was published in the Vatican publishing house. After training at the Diplomatic Academy of the Holy See from 1972 to 1990 he was employed in the diplomatic service. In the same year, he was appointed Bishop of Albenga-Imperia. He was appointed by Pope Benedict XVI. as a member of the Congregation for Divine Worship and the International Council for Catechesis of Congregation of Clergy. 

"Misstep" to Defend the Order of the Franciscans of the Immaculate 

Bishop Oliveri made the headlines because he celebrated Mass in the Immemorial Rite in the Co-Cathedral of Imperia in 2008 on the occasion of perpetual vows of seven Franciscan Sisters of the Immaculate Conception.  This created considerable media interest because he was the world's first bishop, who celebrated a public Pontifical Mass according to the Motu Proprio Summorum Pontificum   from the episcopal throne.
The bishop granted the Franciscans of the Immaculate spacious accommodations and conferring upon them the care of several churches and places of pilgrimage. When the Order was put under provisional administration ​​in July 2013, the priests were initially banned categorically and have since been allowed only with the greatest restrictions to celebrate in the traditional rite, Bishop Oliveri  took  pen and paper and sent a letter to Rome, where he  himself defended the Order. He supported the requests of the Franciscans of the Immaculate in his diocese to be able to continue to celebrate the Old Rite and referred to the pastoral care of the faithful at the three Mass  locations. In the eyes of many in Rome that was a fatal "blunder."
By the end of 2013, all three branches were closed by Commissioner Volpi in the diocese of Albenga-Imperia. Messa in Latino spoke then of "retaliation" because the bishop "had dared to defend the Franciscans of the Immaculate." 
Text: Giuseppe Nardi
image: Accion Litugrica
Trans: Tancred vekron99@hotmail.com
AMGD

Misgivings With the Current Causes of Saints -- and Their Absence


Or: Why Isn't Sister Lucia Beatified?


On October 10, 2014  the first part of the three-part essay by theologian and  writer  Wolfram Schrems "The  Unease with Current Causes of Saints - and Their Absence" was published. Due to recent cause for beatification of Pope Paul VI. (1963-1978)   the second part now follows.  [Last week]
.
by Wolfram Schrems *

The Circumstances of the Time During the Pontificate of Pope John XXIII : Confusion Enters  The Church at Top

The year late,  a Catholic Italian writer Eugenio Corti, unfortunately practically unknown in the German speaking world,  stated in his thousand-page masterpiece of the Red Horse (1983) the development of Italy from the interwar period to about the time of the Council. As an incorruptible observer and unwavering Catholic, he wrote the memorable words, after the death of Pope Pius XII., about the discrete beginning and mood soon increasing to open confusion in the Church:
"Perhaps the thing that should concern us most," said Apollonio, "the confusion that seems to infiltrate everywhere. Everyone is now applauding  the holy Pope John, and with good reason; but the unusual, even illogical thing is that he is praised by those people who shouldn't actually do it, the Communists   first of all."
"For them, there is only one thing that is really important, namely that the pope should lower his guard to any and all people in his love, especially to themselves."
"That's right. But, of course, it s in its openness implicitly included in calling for conversion to the Catholic Church."
"Yes, no doubt. But in the meantime, he makes drops his vigilance and that's all what they see as important. "(...)
Why worry excessively? At the time, the Catholic world benefited so obviously even from the enlightening effects of Pius XII's leadership. The Church's doctrine was still unambiguous and clear, and their truths so deeply rooted in the hearts of believers, that the idea of ​​an approaching crisis seemed really out of place.
And yet ...
(Eugenio Corti, Il Cavallo Rosso , Milan in 1983, The Red Horse , Ignatius Press, San Francisco, 3rd printing, 2002, 930f.)
We know what this ominous "and yet ..." should not imply anything - not least (in the context of the novel) the increase of one million votes for the Communist Party of Italy, after Pope John had received Khrushchev's daughter and son in law in the Vatican.
The four years of the pontificate of John XXIII. have seen objectively so much destroyed that his canonization must be confusing for a believer who applies the criterion of the good and bad fruits.
Cardinal Giuseppe Siri of Genoa, a great churchman and important theologian ( Gethsemani, 1980, the German translation in 1982, unfortunately, is very difficult to grasp) is often quoted as saying, the Church would need fifty years to recover from the wrong turns of this man (here after citing a typical uncritical Celebratory Article  for John XXIII.).
That Cardinal Siri would have been right, unfortunately could not be claimed fifty-one years after the death of Pope Roncalli.

The Next Scheduled Beatification Paul VI. - Of All Things!

If not a miracle, when this article appears, Pope Paul VI. will have been beatified.
How  one of the closest aides of his predecessor and eventually his successor came to be beatified, remains a mystery. The following is probably closest to true:
Obviously, this requires the Vatican a legitimation for the so-called "liturgical reform" of Pope Paul VI (1969 Missal, whose first edition had to be pulped but because of an open heresy).
This "reform" has indeed, for all have eyes to see, now proven to be a disaster. But it is one of the main projects of the conspiracy within the Church. Without such a conspiracy to assume the fanatical insistence on the failed reform and the relentless fight against the old Mass would be completely absurd.
The late  Italian priest Don Luigi Villa whose writings are easily found on the Internet ( Chiesa Viva , in English "Who is Don Luigi Villa": and German  ? "Who is Don Luigi Villa ; compare to Italian Magazine 463/2013 ), played, as can be read there, an important role in the delay of the first start-up for the beatification of Paul VI.
As far as I know the presentation of the facts by Don Villa, have no known  conclusive refutation. The author who is by no means one with an a priori negative attitude, Reinhard Raffalt,  has written Where is the Vatican Going? , Pieper, Munich 1973, collecting many observations of the policy of Pope Paul gave  evidence for the utmost confusion and concern.

Blessed Because of Humanae Vitae ?


Paul VI. with Sr. Lucia
Well-meaning, but not equipped with the necessary discernment, Catholics bring up the beatification of Pope Montini in a causal relationship with Humanae vitae .
This reasoning is, however, completely inconclusive. Because if it really is only Humanae vitae he has going, then soup is really too thin. This encyclical repeated essentially the traditional teaching, namely Casti connubii by Pope Pius XI. from 1930 ("But there is no reason, however  serious reason, which may become conformable to nature and something internally good, But since the conjugal act is of its nature something determined by the begetting of new life, so the acts those rob it intentionally of its completion, its natural force, act contrary to nature and do something disgraceful and inwardly immoral." II, 3, a), and, incidentally, that of the Council (" Yet in the excellence of this institution is not everywhere reflected with equal brilliance, since polygamy, the plague of divorce, so-called free love and other disfigurements have an obscuring effect.  In addition, married love is too often profaned by excessive self-love, the worship of pleasure and illicit practices against human generation. Gaudium et Spes 47, highlighting WS).
Thus, the moral theologian Eberhard Schockenhoff, who, for his justification of contraception recently on  appealed to "the Council"  without justification - like all others who do so, are inflated that you have to wonder if they are not aware how stupid it is.
But precisely: Should a pope be beatified in all seriousness just because he represented the Church's teaching in a point? You can see here the mosquito, and  overlook at the same time the elephant, namely the whole confusing quality of many papal pronouncements? Is  the disastrous ambiguity of the conciliar texts appreciated here? For the Pope is of course most responsible for himself! So it seems. It overlooks especially that Pope Paul has  not adequately appreciated the message of Fatima.

Pontificate a Complete Mishap - Where is the Salvation?

Pope Montini has even made evident towards the end of his life, that he was more and more dissatisfied with himself. The chilling footage speaks an eloquent language: A person who is not at peace with himself.
The whole pontificate will have to be described as an accident.
Pope Paul VI. was too much one of the typical optimistic modernists, the reality of evil was blatantly underrated and he believed they could negotiate everything in "dialogue".
In the course of this "dialogue", which incidentally was denied to concerned Catholics, the Pope has sacrificed the martyr Church of the East in some respects. The utopian humanistic ideals (according to the "integral humanism" of Jacques Maritain) had hidden the intrinsically negative nature of communism and other heresies, and brought the Pope to meet people with confidence, who were the sworn enemies of the Church.
Among the victims - depending on the detail to be considered background research -  of this treacherous policy, therefore, were the martyrs of the Soviet bloc, whose very existence  was somehow unpleasant for the Vatican Ostpolitik. 
We must, for the sake of fairness, mention experiences of Pius XII. himself - abandoned by the political powers and in caring for the Catholics in Germany - who could not afford a direct confrontation with the Nazi power. The intention of saving through negotiations, who could be saved, may be partially stood in the background of the later Ostpolitik.
But that does not justify the unacceptably friendly meeting of Pope Paul VI. with communist dictators and revolutionaries, whose hands were soaked with  blood. It also does not justify  the rudeness of Pope toward Christian statesmen who had thrown back the communist threat in a heroic manner, among whom are General Francisco Franco and President Antonio Oliveira de Salazar - while leaving off all mention of communism in critical votes of the Council,  even to the point of intrigue.  Because one consequence  this papal policy was a massive infiltration of Marxism into the Church and in the institutions of the West.
The Cardinals Josyf Slipyj, Major Archbishop of the Ukrainian Greek Catholic Church and Cardinal József Mindszenty, Archbishop of Esztergom and Hungarian Primate, were evidently enough not "dialogue partners" of Pope Paul and were transported shabbily into their retirements, which severely limited their  scope of action.
Russia had so obviously spread her errors into the internal space of the Church. To deny that would be pointless.
To my mind, such a policy contradicts the beatification. All the Vatican's Ostpolitik and its protagonists still await unreserved treatment. Without the "purification of memory" (John Paul II.), the papacy of the 20th century, will always be carried away by this entanglement. The pious whitewash of a beatification can not erase the facts. This will ferment underground further and create confusion.

A Trustworthy Witness Confirmed: The Inspiration of the Council and its Popes did not come from the Faith of the Church, but from the Outside

Töhötom Nagy 1935
Töhötom Nagy, 1935
One more should be added for some perhaps surprising illustration of the above ideas.
The Hungarian ex-Jesuit Töhötöm Nagy, who gave up the faith has been reduced to the lay state and was inducted into Freemasonry in Buenos Aires, writes in his highly interesting autobiography Jesuits and Freemasons , among other things:
"I would like to point with all due respect to the Second Vatican Council, in which we find delegates of various denominations. and that this causes  to "the Purity of the Catholic religion' not the slightest damage. Pope Benedict [XIV.] would have been hard pressed to issue his bull against the Masons if he had read through the miracle of John XXIII's Encyclical, Pacem in Terris; yes if he had seen only one of the documents of the Second Vatican Council, which 'calls all Catholics to better communicate with the Protestants, and to seek all viable means to remove the obstacles that block the path to Christian unity.'  These documents emphasize that religious freedom is a God-given right and that all people must be given the freedom to practice religion according to their conscience. There is a world of difference between the world of Benedict XIV., and Paul VI. The first condemned the Masonic precisely because of that to which the second all the world's Catholics encouraged "(483).
And:
"Most [brothers in the lodge] expressed their hope in Paul VI. , and all recognized in John XXIII. as the man with the purest intentions of the recent past "(500).
Töhötöm Nagy, Jesuits and Freemasons , Frick Verlag, Vienna, 1969 (title of the span output, Y Jesuítas Masones', Buenos Aires, 1963;. from Spanish by Wolfgang Teuschl, Vienna)

Conclusion

If Ex-Father Nagy is no impostor and deceiver, but here is telling the truth, we have another reason to feel great discomfort with the raising of the collection of council popes to the altars. This is all happening too fast and too superficially. The vox populi has apparently not been consulted.

And the message of Fatima, which the Church has regularly recognized and in which the people have rooted theselves since the mid-60ies has been ignored to a great extent.
In the next part  some possible reasons for the utter silence on the  beatification of Sr. Lucia will be discussed.
* MMag. Wolfram Schrems , Linz and Vienna, Catholic theologian and philosopher, church sent a catechist
Image: Adorazione eucaristica / Wikicommons / Papale
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD

Feast of the Saint John of Capistranon Christ's Captain at the Siege of Belgrade

Edit: on July 22nd, Catholic and auxiliary troops, led by St. John Capistrano, defeated the Turk at the siege of Budapest in 1456.  The seemingly invincible Turks were fresh from the disastrous fall of Constantinople, and were poised to conquer Hungary, and advance beyond.  Today is St. John Capistrano's feast!

It's also the anniversary of the 1956 uprising in Hungary against another perfidious foe, the Soviets.

These heroes of the past will be a flame to kindle the hearts of the heroes, martyrs and saints of the future.

Photo: CNA

Tuesday, October 21, 2014

The Memoirs of Cardinal Bertone -- Does the Ex-Secretary Want to Pluck Some Hens?

(Rome) The former Cardinal Secretary of State Tarcisio Cardinal Bertone, who was not confirmed in his office by Pope Francis,  has written  his memoirs. "He writes calmly and with precision, but it is for sure - say people who are close to him - that he would pluck some hens," said Vaticanist Marco Tosatti.
Cardinal Bertone has not only been removed from his office by Pope Francis. The reigning Pope has appointed Bertone's predecessor, the Anti-Ratzinger, Angelo Cardinal Sodano himself, to the recently concluded Synod of Bishops on the family, but not Bertone who is too close to Ratzinger.

Considerable Part of the Criticism of Bertone Affirmed Benedict XVI.

Throughout his tenure, Cardinal Bertone has faced heavy bombardment. Contributed to by his own weaknesses in the quality of his leadership, but especially the enmity of Cardinal Sodano and his followers, who could never live down his deposition by Pope Benedict XVI.  The church circles that increasingly felt Benedict XVI. was a burden, but did not dare to criticize the Pope, fired  more eagerly at the Cardinal Secretary of State.
The internal tug of war went so far that a group of cardinals, two years before the resignation of Benedict XVI. called for the dismissal  of Bertone. A claim that contradicted the German Pope's understanding of  loyalty, "although he was not always happy about the work of his most important representative, he defended him," said Tosatti. Bertone Secretary of the Congregation 1995-2002 during Joseph Cardinal Ratzinger's tenure as its Prefect. In the same year he was named by Pope John Paul II. as Archbishop of Genoa.  When Pope Joseph Ratzinger was elected, he picked him in 2006 as Cardinal Secretary of State in the Vatican, because he trusted his long-time employees.

"Victims of Moles and Snakes"

Benedict XVI. should have understood that the growing  pressure being directed at the Cardinal Secretary of State, was in reality meant for him. This led to the unusual situation that a pope had to defend his Secretary of State, who would have had actually to defend the Pope. A skewed situation that did not make the Pontificate of Benedict XVI any easier.
Cardinal Bertone, who speaks very good German, has been writing his memoirs since his retirement as Secretary of State. It should have  been replaced already on 15 August 2013, but this has dragged on due to the health problems of his successor, Cardinal Pietro Parolin, until 15 October.  "It is very well documented and follows a precise calendar in which  his meetings, talks and discussion topics were posted every day," said Tosatti.
The literary genre of memoir is rare, especially when a Cardinal Secretary of State picks up his pen and writes about his work in the vicinity of the then reigning Pope. To be precise, there is still be no precedent for it. The Cardinal in certain circumstances seems to be directly focused on  relating  the attacks against his person and with his retirement. At that time, Bertone spoke of being the victim of "moles and snakes".
Text: Giuseppe Nardi
image: La Stampa (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMGD

Cardinal Piacenza: "If the Church Does Not Maintain Doctrine, It Will Not Progress"

(Rome) The  Cardinal Grand Penitentiary of the Catholic Church, Cardinal Mauro Piacenza, exhorts the Church: "If the Church does not maintain doctrine, it can not progress".
In an interview with Vatican Radio about the Synod of Bishops a priest consecrated by Cardinal Giuseppe Siri Cardinal still says: "The Church must constantly pay attention to two areas in particular. On one hand, it must keep the people in the faith and strengthen them that they remain in a state of grace, so they are inside, and on the other hand  it must always go to the outside. If it were not strong within, it could not go out."
And further: "Often we see this dichotomy in the media, unfortunately, sometimes by Church representatives: as if the substantive issue, the doctrinal aspect is portrayed as something grumpy compared to a laughing picture, 'Is open to ... '"
"If we had no healthy people if the doctors were not be healthy, they could not heal the sick. Therefore, always   remember that you can not the one if you lose the other," said the Grand Penitentiary.
"The priority", to always realize, "is to be found in preserving the deposit of faith, unchanged through the centuries and millennia," said Cardinal Piacenza. From this position, "the doctrine is that which is not an abstract truth, but a person, Jesus Christ, always and above all else."
The Cardinal of Genoa was the first Prefect of the Congregation of the Roman Curia, who was not confirmed by Pope Francis in office. On September 21, 2013, the Cardinal was added to the honorary post of Grand Penitentiary. Since 2011, Cardinal Piacenza has been President  of the foundation of pontifical right, Kirche in Not.
Text: Giuseppe Nardi
image: laperfettaletizia
Trans: Tancred vekron99@hotmail.com
AMGD



Monday, October 20, 2014

Archbishop Wilton Gregory Promotes "Gay Pride" March in Atlanta

Edit: We just received this on the 17th of this month about the usual abuse of Catholic heritage and resulting sacrilege for the usual disordered proclivity in the name of mercy.  What's particularly tragic about this is the provenance of this parish as a Shrine of the Immaculate Conception.

Archbishop Wilton Daniel Gregory, former President of the UCCB and current Archbishop of Atlanta, has authorized the use of The Shrine of the Immaculate Conception and support for participating in the secular Gay Pride Parade. The event took place on October 14th and the Shrine is listed as a sponsor endorsing the event.  

The laity in Atlanta has done nothing, and a cursory search of the internet shows no concern about this event, either.

It's on the site of the first church built in Atlanta and was first referred to as a shrine in 1954.

Here's an image of the daily bulletin, where the Shrine promotes the "Gay Pride Parade." (See below)




Disappointed Synodalists Complain "Conservative Attacks Against Pope"

Cardinal Schönborn back in Vienna
(Rome) Those church representatives are disappointed by  the Synod of Bishops "disappointed"  and taking stock. The homophilic party are especially disappointed. Among them is the Primate of England, Cardinal Archbishop Vincent Nichols of Westminster. The President of the Bishops' Conference of England and Wales had expected that,  the language of the Relatio Synodii would bring "respect", "welcome" and "appreciation" for aberrosexuals. But nothing of the sort.
Cardinal Nichols had tolerated his own "Gay Masses" in London. Only the new Prefect of the Faith, Gerhard Müller brought  ​​the spectacle to an  end in 2012.  (Archbishop of Westminster Ends "Homo Masses" - intervention of the CDF ).

Cardinal Schönborn Under Pressure at Home For Failure to Break

Also disappointed with the thwarted break in the Catholic Church, was today the Vienna Archbishop Christoph Cardinal Schönborn at a press conference in Vienna.  The president of the Austrian Bishops' Conference together with his West German colleagues Reinhard Cardinal Marx, he had nurtured high expectations towards second marriage and acceptance of homosexuality in advance of the Synod of Bishops, they are now at home under  pressure to make a statement (see  "Love is Love" - Cardinal Schönborn's tribute to homosexuals and a perverse logic ).
Cardinal Schönborn credited the Kasper-line, which he supported, with a "massive wave of attacks" against Pope Francis. The simple-minded explanations of the Austrian Cardinal weaves on a myth: evil "conservative" church officials who had been "afraid" of change, prevented  the right thing by "massive attacks" on the good Pope. 

Schönborn's Apology: "Massive Attacks" Against Pope

As evidence Cardinal Schönborn named reporting in the daily newspaper Il Foglio and the book by Antonio Socci, who doubts the validity of papal elections. And again the   Archbishop of Vienna linked  the current situation with the upheaval of the Second Vatican Council. Fifty years ago it had been exactly the same. The roles of good and evil are so clear for the Cardinal. Otherwise, the Cardinal insisted in the press conference in Vienna on his position of "opening", which he repeated from his hidden formulation.

Vienna Archbishop Insists on Wrapping the Marriage Sacrament and the Catholic Moral Teaching

The Cardinal boasted about his proposal presented at the Synod of Bishops, which subsists in from the Second Vatican Council on the Catholic Church can be transferred to the sacraments (see "Subsistit in" transferred to the sacraments - Schönborns loose "conditions" for remarried divorcees ).
"Is your gaze first into the living room and not in the bedroom," Schönborn repeated  this as the watchword of the auditor charged as Family Officer of the Archdiocese of Berlin invited to Rome, Ute Eberl . A formula that is supposed to lead past the sacrament of marriage and the obligations stemming from the Church's moral teaching, obligations for believers and pastors. According to Archbishop Cardinal Schönborn, the bishops, however, should "take to heart" this motto.
Text: Giuseppe Nardi
image: Archdiocese of Vienna (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMGD

Bergoglio's Disenchantment in a "mensis horribilis"? -- Pope Tirade Against Critics

Pope Salutes Like an American President
(Rome) for Pope Francis the month of October 2014 was a mensis horribilis (Messa in Latino). Although the Synod of Bishops on the family went according to plan in terms of support from the mass media, it did not in terms of the Cardinals and Bishops who exercise their pastoral office and take responsibility in the Church. Their resistance was underestimated by the  enthusiastic innovators of novelties. The papal note in the sermon for the beatification of Paul VI., God  "has no fear of new things" was looking back at the Synod of the pale smack one of those cartoon balloons with big words, but theologically modest or out of place content. What "fear" should have God and before these "innovations"? Such  inappropriate language that could be understood as a threat even within the church. It's the attempt at a provisional balance sheet of the Synod of Bishops.

Major Archbishop calls on Pope to read the Catechism

The Pope had to Sviatoslav Shevchuk, Grand Archbishop of the Ukrainian Greek Catholic Church opened the Catechism of the Catholic Church in the General Congregation. A harrowing situation, at least for more recent Church history,  of unprecedented embarrassment. A Metropolitan and Synod father, who isn't instructing the believers in the Catechism, but the Pope himself. Literally speaking, Shevchuk spoke of the need "to send the faithful and the Pope a clear message" that "the family is  a solid and sacramental bond between a man and a woman," as Il Foglio reported.
Pope Francis, who is celebrated by the international media world, sees himself facing increasing  and unusual criticism. The journalist Antonio Socci has been so distraught by the Argentine counterpoint to Benedict XVI.  that he has fallen into a previously unknown form of the conservative anti-popery. The publication of his latest book earlier this month "Non è Francesco" (He is not Francis) does not hesitate to describe the reigning Pope "in yet the first part, where he tries to prove the invalidity of the election of Francis, in which Socci,equipped with common sense can convince readers," said Messa in Latino.

Antonio Socci's J'accuse

However, the second part of the book has  interesting documentation of  numerous fractures, which Francis has caused when compared to the previous pontificate. Socci has issued a weighty J'accuse, to which those before can not close their eyes, trying to escape its responsibility in the Church and before God.  Antonio Socci was never a representative of  tradition, but whose "conservative" direction was with John Paul II., wanted to form a counterweight to the devastation of the post-conciliar period. The book of the Rector of the Italian School of Journalism in Perugia is already out in Italy in the bestseller lists, although some Catholic bookstores, such as the chain of Paoline, refuse the sale. The sales success of Socci's book shows, in any case, that not all Catholics and non-Catholics are willing to form their opinion about the current pontificate only by the benevolent basis of papal hugs in front of cameras in great humanity.
The Synod has become practically a debacle for Pope Francis. However, the Church has taken significant damage, since the publication of the now shredded interim report, sent the wrong signals out to the people,  supported by the mass media. Signals that contribute to further confusion, since the message  desired by the Pope to the people was more clerly emphasized at the Synod than ever before: Everyone is free to do what he wants and with the blessing of the Church.

Vote of no Confidence  in Synod Against Francis

Cardinal Napier even spoke of  "irreparable damage" to the Synod in his indignant, but lucid first speech. The oxen were released and no matter how good the document of the Synod could be, they will not return. Ultimately, the Pope reached, though not in  desired form, the stated goal which is now obvious,   to hurl two thousand years of doctrine into the dustbin and not to do so with extensive encyclicals, but by some impromptu interviews in a few sentences.
However, this strategy has cost Bergoglio a high price. The Pope has been deprived of trust 17 months after his decision to have a  "parliament" as a collegial decision making  body in the Church of the Synod with which he attempted to make change. In the world of politics, this means, depending on the political system, an immediate end to a government or the beginning of her impending end. In fact, there has never been, under any pope, such an open and sometimes even vehement public opposition to the head of the Catholic Church.

Where Francis Writes About Collegiality Is There Manipulation Within?

It also seems that the last church members  have realized that Francis, despite his demonstrable  show about expressions of collegiality and freedom of speech, does not shrink from manipulation and the oppression of opinion  to enforce its objectives. The unspeakable interim report was written by the Archbishops Forte and Fernandez and approved by the Pope as far as it is now clear. The Synod were so outraged that they themselves rejected the long-held custom in the Church and not only out of respect and courtesy, attacked the material executors, when they meant the Pope, but those directly underlying the Pope.
In their rebellion in the Synod Hall made the Cardinals around Francis, accused the principal executors and not his henchmen. And the accusations  in themselves: The synod accused the Pope of having done "great damage" to the Church "great damage" inflicted, as Cardinal Raymond Burke formulated. Major Archbishop Shevchuk fordete the Pope frankly, to study the Catechism of the Catholic Church. Leading Cardinals like Prefect Gerhard Müller, Camillo Ruini or Raymond Burke  even denied the Pope a greeting.

Synod to Pope: "We don't seek cheap populism"

And how different then is  a pointed criticism of the Pope  in the patience of the Synod Working Group is to be read in Italicus B. "We're not looking for the cheap populism lulling everything and packed in cotton wool."
The American Cardinal Raymond Burke was  the public opponent of the Pope throughout the Synod.  A man of particular integrity, great piety and love for the traditional rite as well as distinctive intellectual ability. We will see whether the Pope will dare after this synod to dismiss the cardinal as Prefect of the Apostolic Signatura. Even if this should be the case, and Burke's room for maneuver and information access would be restricted, the Pope has found his challenger and who has the courage is no small thing,  in the face of religious practice and education to oppose the Pope publicly.

Cardinals Asked Benedict XVI., To Slow Francis

"Pope Francis has been undermined by  a serious mistake," said Messa in Latino in attacking the family, the central theme of the pontificate of John Paul II., who has significantly influenced the Catholics living today, and the pontificate of Benedict XVI. with the "non-negotiable values". "The lukewarm may be satisfied by moral laxity," but not the really faithful who consciously or unconsciously understand that this hand should be applied to substance.  There would probably  have been less resistance if the Pope had launched his attack in the area ecumenism, which is more personally distant to most. 
According to La Repubblica several cardinals contacted Pope Benedict XVI in the course of the Synod of Bishops . and asked him to slow down Pope Francis. Benedict XVI. is supposed to  have answered them: "I'm not the Pope, do not turn to me." Nevertheless, he sent a friendly embassy to Pope Francis, in which he again offered his theological  help. An aid that has not been used to date.

German Church Leaned Too Far Out the Windo Together with the Pope  

Who with Pope Francis leaned too far out of the window? An aging 68s clergy and the "German Church", as they say from Rome considers with a view to the north and the entire German-speaking world. That rich, but inwardly rotten church, having special regard for the church tax, although it is a huge machine that mainly manages itself and the faith more clearly undermines than it supports. A Church that also does not shrink, thanks to their money, in negatively affecting poorer churches and  destroying their clergy through scholarships to their schools and universities. The "German Church" stands for  "aberrosexual-understanding" and the "gradation of relations"  which is more naked than ever before in Cardinals Reinhard Marx and Christoph Schönborn.
Cardinal Walter Kasper, the idea man and spokesman of  the upheaval with papal blessing, has been undermined by his  derailment by African confreres and having revealed himself as a bold faced liar himself.  [He's been claiming to be Catholic for more than half-a-century, no?] Anyone who could take his place in the second part of the Synod of Bishops in 2015, currently still seems unclear. Cardinal Marx is indeed loud and strong minded,  but is considered a theological lightweight compared to Kasper, Cardinal Schönborn again is seen as too hesitating. Absolutely no cardinal is likely to seize  this role  after the debacle.
The Rhenish alliance is solely fused into a nationwide German-Austrian-Swiss. Not even the French wanted to participate any more. The Latin Americans, made sickly by the aid of the "German Church" and undermined by decades of liberation theology menace, were in Rome for Bergoglio, but the North Americans who are used to the struggle over the family in  policy, and the Africans along with the majority of Asians, have a healthy attitude on the subject, and vigorously opposed  the Pope.
A special role in Europe is still played by the Polish Church, which primarily has  substantive reasons. But  the Poles were also filed with outrage, who viewed Bergoglio's anti-Wojtyla position, whose relationship to Marxism is quite unclear. These days, the 30th anniversary of the death of a priest kidnapped and murdered by the Communists,  Jerzy Popieluszko.  Catholics in Poland are sensitive as they resist   the former communists positions represented by  Pope Francis in their gender agenda, abortion, "gay marriage" and the legalization of incest.

Discomfort for Months Already Smoldering Under the Surface

The explosion of the resistance during the Synod of Bishops were signals that already subliminally must have prevailed in the months before in high church circles, a strong discomfort about this pontificate. One reason is the almost unbearable tension  exhibited before the cameras between collegiality and humility, while his actual church government bore tyrannical trains. That applies not only to the Roman Curia. The humiliation, as the President of the Italian Bishops' Conference, Cardinal Angelo Bagnasco, by Francis, without any consultation appointed a new deputy and a new Secretary-General, or the U.S. episcopate by the recent appointment of a progressive outsider to one of the most important episcopal sees in the United States in Chicago, was carefully noted abroad. In addition there are arbitrary dismissals without due process that did not give the humiliated a chance to justify himself. The most recent example is the deposed bishop of Ciudad del Este Livieres Rogelio, who was sent by the Pope without any justification, in the desert. Although summoned to Rome and asking for an audience with the Pope, was refused any conversation.

Bergoglio "a cunning Jesuit who does not simply concede the field" - Pope Tirade after Synod Debacle

"Pope Bergoglio is a fighting and cunning Jesuit, in contrast to Benedict XVI. who will not simply leave the field," said Messa in Latino . This is already shown in his final speech to the Synod in which he spoke of "moments of desolation,   tension and  temptations". When ever has such language been used in the past centuries, in its recent history in the context of a Church Congregation?
The Pope lamented in his closing speech to the Synod of Bishops last October 18 of a "negative hardening" and that they "should not be surprised by God" proposing, "the God of the surprises". Then he swore at the Synod Fathers, the Bergoglianesque  "surprises" were refused by "zealots, scrupulous, fussy and so-called traditionalists and intellectualists".

"Bishop of Rome" Suddenly Discovered He is Pope and Reminded Who's in Charge

In the same speech, Francis suddenly discovered he is not only the Bishop of Rome, as he otherwise demonstratively refers to himself, but the Pope. He was suddenly attentive to his prerogatives as "supreme pastor and teacher of all the faithful", which is equipped with the "highest power in the universal Church". A clear message to remember who's in charge.
In his homily for the not uncontroversial beatification of Pope Paul VI. he then unmistakeably said: "On this day of the beatification of Pope Paul VI . his words come to my mind, with which he established the Synod of Bishops, carefully inquiring  the signs of the times, [we seek] to adjust the ways and methods [...] the growing needs of our day, as well as the altered circumstances of society ' (Acts . Letter Motu Proprio Apostolica sollicitudo ). "

"Early Autumn" of a Pontificate that Could not Advance Its "October Revolution"

Nevertheless, even in his well-meaning comments like the Huffington Post mentions "premature Fall of  a Leadership, which is unable to advance its October Revolution". Has the swan song of this pontificate already begun?
This much is certain: Pope Francis has lost his aura of rays. His trees do not grow in the proverbial sky. The unchurched press will test him further for support and complain about conservatives who plot against the Pope. There will still be millions of people who fall into ecstasy, because they crudely see the Pope as "meal". The church, however, is more and more believers and decision-makers seem to be aware that the Church  can not make a state with this Pope.

Impeachment or "lame duck"?

"Pope Francis now his Williamson case,  which Benedict XVI  had the consequence of open rebellion in further parts of the Church, "said Messa in Latino . For Francis, it's not about one person, but an assembly, which is a stumbling block and brings this pontificate to the ground of reality, as always, Pope Bergoglio will now react to it, possibly even with a still frenetic activism.
Perhaps a description of the situation can be  borrowed from big politics: If Pope Francis were  President of the US would he in the worse case, face the threat of an impeachment, impeachment trial in the better case, he would be for the rest of his remaining term of office a Lame Duck , a "lame duck ".
Text: Giuseppe Nardi
image: InfoVaticana
Trans: Tancred vekron99@hotmail.com
AMGD

Sunday, October 19, 2014

When Silence is Shame -- When Will Benedict XVI Say Something?

Pope Benedict With the Prince of the
Apostles, Peter
(Vatican) There is an attempt of a paradigm shift of revolutionary proportions in progress within the Catholic Church. "Revolucion Francisco" is how it is being reported by the Argentine television station Canal 9 on the Synod of Bishops. "Is Pope Francis initiating a revolution?" Austrian Broadcasting Corporation  hopefully asked  today. 

The French Revolution, which has yet to happen in the one Church of Jesus Christ is more than two hundred years too late, as Cardinal Carlo Maria Martini once expected.  Part of the shock troops of  a casuistic rebuilding of the Church's moral teaching, which raises the exception to the rule, is the Jesuit Order. What Cardinal Martini failed at, Jorge Mario Bergoglio has succeeded: the rise of the first Jesuit to the throne of Peter.
A commentary by Giuseppe Nardi
For 17 months a confusing rant about the people of God has been going down: attempts to abolish sin, destroy the understanding of sin, the idea of good and evil leading to absurdity and uplifting the autonomous conscience to be the last instance. A few days ago the Pope called out to the people: "There is no God." The intention of the statement could be awkward to explain. The question of what benefits it is supposed to have, this confusing, yes destructive, statement  by the head of the Church, however, is not being answered.

Would  the Case of Henry VIII. Have Been  "Dismissed" Differently in the Hands of Jesuit Casuistry?

The uniqueness of Catholic charity in the admonition of the sinner, the condemnation of sin and absolution in the confessional with penance is being replaced by a "new charity" of laissez faire and dissolved beyond recognition. The Church is to no longer to penetrate the world, but the world, the Church. The subversion of order in the Church from theocentricity to anthropocentrism is finding its completion. Christ is the comrade , the one who is addressed disrespectfully with a knock on the shoulder as a chum, then quickly disposed of, unnoticed in the priorities of the individualistic egoism. The rest is dialectical self-adulation and the honey of taking their own path. Gilbert Keith Chesterton whose fictional character, Father Brown, however, says about the healing responsibility and importance of the Church and the priesthood: "We must say the word that saves from hell"?
The Synod of Bishops revealed, that in 2014, the Cardinals Kasper, Marx and Schönborn, with papal support, would have dismissed the case against the English King Henry VIII. in 1534. Casuistically. The Martyrdom of Saints John Fisher and Thomas More were not the way of loyalty to the reigning pope, but the fidelity to the teaching and mission of Christ. A key difference.

When Does Benedict XVI. Manifest the Sign of Contradiction?

So the question arises as to whether and when the Emeritus Pope Benedict XVI. will manifest a sign of contradiction and hurry  to the defense of the Church's teaching. After all, he carries a substantial share of the responsibility that it has come to this, as it has come. Irrefutable fact is that the 76-year-old Archbishop of Buenos Aires would never have become Pope, had Benedict XVI not declared his resignation.  Whatever the background that led to this startling step, we can only speculate. What is certain is that the official explanation must be noted, however, there can be few good reasons for a step of such importance.
Pope Benedict XVI. announced in February 2013 that he would  be "invisible for the world", but continue his work in other ways, in sacrifice and prayer for the Church. Come it's different. Because of the radical contrast between Pope Francis and his predecessor, began to arouse the suspicions among the people of God after the conclave at the Vatican, the feeling that  between incumbent and retired, there wasn't the slightest difference between the two popes. The results were scenes of encounters of two popes, which triggered much ridicule in the world,  and the many faithful people for good reason were irritated more than reassured. A retired existence   may understandably conform to the thinking of social legislation  of trade unions, however, it is contrary to the commission of Christ, which the faithful feel instinctively.
When does Benedict XVI. a sign of contradiction?

The end of a great shepherd as remote-controlled sheep?

Rather than remain invisible to the world in sacrifice and prayer, Benedict XVI  entered, whomever his  successor wants, to be in the public, dumb and as an extra. Through his punctual appearance before the public eye,  continuity is mimicked and indirectly conveys the impression that Benedict XVI himself would approve the upheaval being urged on by Pope Francis.
The end of a great shepherd as remote-controlled sheep is unworthy of Benedict XVI. and is just another form of subsequent dismantling of his pontificate. The spectacle of the performances of Benedict XVI., recently presented on the Day of The Elderly, introduced at the  senior club of pensioners, gives the impression of a puppet in the hands of a puppeteer. An impression of the exploitation that has something unworthy in itself. Its confusion which culminated this last April 27, as in the controversial, politically correct double canonization of John Paul II., and unmiraculous John XXIII., two popes concelebrated in St. Peter's Square.

Attempt to Lay Hands on the Roots of the Catholic Church founded by Christ

At the Synod of Bishops, the experiment was obviously to overturn the Church's sacraments, and thus to lay hands on the roots of Christianity and the Catholic Church. The unspeakable interim report is eloquent proof. It will be corrected and straightened out for the final report. Should it not  be written ex novo, but it will remain a rotten fruit in the matrix. Given these dramatic events in the Church, it would send a strong signal if Benedict XVI., who has received the Papal invitation to participate on Sunday at the conclusion of the Synod and the beatification of Paul VI, would stay away.
He has a lot of other ways only but to withdraw from the choreographic assigned role. Whether as emeritus pope, a role he has ascribed to himself and where it will have certainly meant something, or equipped as a cardinal of the Church, as a bishop or a priest, with his own will, he can lay aside his reticence and silence, but it need not be. Especially not after he has been silent for one and a half years, however, exploited by his successor. Nowhere is it written that Benedict XVI. must not raise his voice. No ecclesiastical provision forbids him.

Benedict's Duty of Fraternal Correction of His Successor

Has he not rather a duty to Christ and His bride, the Church? Does he not  also have a commitment to fraternal correction of his successor and the cardinals and bishops? To show commitment as well as visible help and support for all consecrated and faithful people? The claim that one message from Benedict XVI. would involve the danger of a schism in itself, is without any foundation. The truth can never be the cause of a schism, only the error and therefore the deviation from the truth.
As Cardinal Kasper makes his voice heard, so also can Joseph Cardinal Ratzinger as Emeritus Pope Benedict XVI. assert himself  throughout, and  especially with his whole authority and weight. It was just Cardinal Kasper, who a few days after his resignation and a few days before the start of the conclave against Benedict XVI, uttered a warning which he himself described as "advice". He warned the newly resigned Pope from the pages of the daily newspaper, La Repubblica, who himself would play shortly thereafter an important and controversial role for Pope Francis, not to "interfere in matters of Church government and Church politics" in any way. It was an irony of fate, just as have been made ​​at the time of official moment of resignation, that was for Kasper,   the favor of the lucky hour. If the resignation had occurred a few days later, Kasper would have no longer been able participate in the conclave that influenced the election of the new Pope  and  become, with papal mandate, the spokesman of the "new charity". Kasper can warn, but Benedict XVI. not let them impress him: Wherever he appears,  Tu es Petrus must be intoned. Tu es Petrus! This does, however, mean something quite independently from those associated with the resignation and controversial issues.
The abdicated Pope will sacrifice in secret for the Church and pray. But it is also not clear that he truly serves the Church with his silent appearances in public,   nor to bring help for the salvation of millions of more or less disoriented people . No authority in the world could disincentive Benedict XVI.  from  entering into his present position in the Church by other gestures than in the past few months and especially by statements in defense of the truth of the Church's doctrine and maintenance of order. Nobody, except he himself,  could also prevent him from celebrating  the Immemorial   Mass  of All Ages in the Vatican or outside.
Text: Giuseppe Nardi
image: Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMDG

Friday, October 17, 2014

Kasper Talks About Pope's "Hundred Year Plan"

(Vienna) This past Wednesday, October 15, 2014, Walter Cardinal Kasper briefly interrupted the more or less obvious destruction within the context of the Synod of Bishops, to lecture at the "dies facultatis" the Catholic Theological Faculty of the University of Vienna  on "The keeping of the ecclesiological and ecumenical vision of Pope Francis ".
Although the full text of the lecture is not available, there is a  a detailed article published by the Katholiche Austria Press Agency. It has Kasper  quoted as saying: "The spirit of the Council is blowing  in the Synod." The recent and increasingly bitter remarks about Cardinals Müller and Burke who are  opposed, said Kasper, is contrasted instead by the work of the synod,  where a climate of "confidence, joy and freedom" is found, which has been  shown also in the interim report from last Monday. Kasper tried to play off the history of the Church for Pope Francis, speaking of a pessimistic mood, that is accusing  the new Pope of initiating a rupture. In his presentation, the German cardinal described the Holy Father as "God's gift to the Church and this time."
The "Catholic News Agency Austria" writes in its article: "The reform program, which Pope Francis Church had decreed was a '100 year program', said Kasper, since it  concerns all dimensions of being church in the attitude of every Christian. Thus, the current choices of rich, according to Kasper, are also far beyond the pontificate of Francis; the success of the Pope [...] therefore depends on whether we will be able to bring the awakening spirit to life in future pontificates."  Whether  a Catholic can reform his "fundamental beliefs", of course, is highly questionable. The Catholic does not change his fundamentals because the church does not change her basic fundamentals. The Church does not change  Her fundamentals, because God does not change. Incidentally, the overbearing Kasperian concept of "100 year program" seems hardly compatible with the Pope's "humble church." 

Cardinal Kasper in Vienna
Nevertheless  Cardinal Kasper has bandaged the pontificate of Pope Francis with the mood of a "new springtime", so that among the participants in the Synod of Bishops, which comes to an end in a few days,  observed the much-touted "Francis" effect. With Francis, a "paradigm shift" has been completed. Accordingly, we could not squeeze him into the "familiar progressive-conservative schema" or determine to assign a "theological school of thought" to him.The "Catholic News Agency Austria" writes: "Rather, it combined elements of tradition in his understanding of the Church  with elements 'a ecclesia semper reformanda '- a church that is pushing for change. Francis thus consciously imagines the tradition of the conciliar Popes John XXIII. and Paul VI., who always wanted to re-interpret it in the light of the signs of the times' the unchanging gospel." Pope Francis was a "practical man and of encounter ", referring to the "primacy of reality consists before the idea ".
The German Cardinal even puts the Pope in connection with the widespread Latin American liberation theology.  So this was  taken up in the liberationist three steps "see, judge, act". At the same time one should not connect Francis with the kind of liberation theology that has been condemned by the Church. Instead, the "Catholic News Agency Austria" says, "the liberation theology of Jorge Mario Bergoglio builds on a special Argentine variant of a theology of the people and culture. These have strong European theological and philosophical roots and a high level of sensitivity to local pieties and regional social situations. Instead of the idea of ​​class struggle, the liberation theology of the Pope was influenced by the idea of ​​reconciliation."
Against this background the other statements made by Cardinal Walter Kasper may be able to be understood by what Francis had in mind with a "participation of the people of God, every individual in the Church." The Church must be therefore primarily, be a church "with an ear to the people." One should not play out the relationship between church doctrine and gospel against each other, says Kasper. This immediately raises the question, why is the Cardinal doing exactly that as regards the indispensable since at least February 2014. Finally, doctrine and gospel is on a line, it's straight and very clear when it comes to adultery. According to Kasper, it constitutes the "joy of the Gospel" the foundation of any "proper understanding of the doctrine." With his evangelical program "Francis seizes  the original message of the Church and its mission from the past" - whatever Kasper means by this statement.
Text: Benedict M. Buerger
image: katholisch.at (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches....
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